wine-merchant certainly had not been converted—was very far from
admitting to himself that the wine-merchant ought to be converted, or
that it would be proper to try and convert him. I doubt, indeed, whether
our congregation would have been happy, or would have thought any the
better of him, if he had left the church. Such an event, however, could
no more come within the reach of our vision than a reversal of the
current of our river. It would have broken up our foundations and
party-walls, and would have been considered as ominous, and anything but
a subject for thankfulness. But Miss Leroy was not the wine-merchant,
nor the ironmonger, nor Guffy, and even now I cannot trace the hidden
centre of union from which sprang so much that was apparently
irreconcilable. She was a person whom nobody could have created in
writing a novel, because she was so inconsistent. As I have said before,
she studied Thomas à Kempis, and her little French Bible was brown with
constant use. But then she read much fiction in which there were scenes
which would have made our hair stand on end. The only thing she
constantly abhorred in books was what was dull and opaque. Yet, as we
shall see presently, her dislike to dulness, once at least in her life,
notably failed her. She was not Catholic, and professed herself
Protestant, but such a Protestantism! She had no sceptical doubts. She
believed implicitly that the Bible was the Word of God, and that
everything in it was true, but her interpretation of it was of the
strangest kind. Almost all our great doctrines seemed shrunk to nothing
in her eyes, while others, which were nothing to us, were all-important
to her. The atonement, for instance, I never heard her mention, but
Unitarianism was hateful to her, and Jesus was her God in every sense of
the word. On the other hand, she was partly Pagan, for she knew very
little of that consideration for the feeble, and even for the foolish,
which is the glory of Christianity. She was rude to foolish people, and
she instinctively kept out of the way of all disease and weakness, so
that in this respect she was far below the commonplace tradesman’s wife,
who visited the sick, sat up with them, and, in fact, never seemed so
completely in her element as when she could be with anybody who was ill
in bed.
Public-domain text, read in full here on John Shaqi.
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