The steam-whistle of a factory near by blew a long note for twelve o’clock, and she rose from her bench, took the children by the hand, and dragged them, kindly but firmly, up the steps into the kitchen. She laid her doll under a towel, but, with a furtive look at the boy, rolled it in a cloth and tucked it under her skirt at the waist-line. She then washed the children’s faces, tied on their calico bibs, and pushed them up to the pine table. While they battered the board and each other with spoons and tin mugs, she went automatically to a closet, took a dish of cold porridge and turned it into three bowls, poured milk over it, spread three thick slices of wheat bread with molasses from a cup, and sat down at the table. After the simple repast was over, she led the still reluctant (constitutionally reluctant) twins up the staircase and put them, shrieking, on a bed; left the room, locking the door behind her in a perfunctory sort of way as if it were an everyday occurrence, crouched down on the rug outside, and, leaning her head back against the wall, took her doll from under her skirt, for this was her playtime, her hour of ease. Poor little ‘Marm Lisa,’ as the neighbours called her! She had all the sorrows and cares of maternity with none of its compensating joys. II MISTRESS MARY’S GARDEN ‘“Mistress Mary, quite contrary, How does your garden grow?” “With silver bells and cockle shells, And little maids all in a row.”’ MISTRESS MARY’S Garden did grow remarkably well, and it was wonderfully attractive considering the fact that few persons besides herself saw anything but weeds in it. She did not look in the least a ‘contrary’ Miss Mary, as she stood on a certain flight of broad wooden steps on a sunshiny morning; yet she was undoubtedly having her own way and living her own life in spite of remonstrances from bevies of friends, who saw no shadow of reason or common-sense in her sort of gardening. It would have been foolish enough for a young woman with a small living income to cultivate roses or violets or lavender, but this would at least have been poetic, while the arduous tilling of a soil where the only plants were little people ‘all in a row’ was something beyond credence. The truth about Mistress Mary lay somewhere in the _via media_ between the criticisms of her sceptical friends and the encomiums of her enthusiastic admirers. In forsaking society temporarily she had no rooted determination to forsake it eternally, and if the incense of love which her neophytes for ever burned at her shrine savoured somewhat of adoration, she disarmed jealousy by frankly avowing her unworthiness and lack of desire to wear the martyr’s crown. Her happiness in her chosen vocation made it impossible, she argued, to regard her as a person worthy of canonisation; though the neophytes were always sighing to ‘have that little head of hers Painted upon a background of pale gold.’