And surely these invisible selves of men were never so jumbled, so crowded, complicated, and stirred about as they are at the present time. Once I am told they had a sort of order, were sphered in religious beliefs, crystal clear, were arranged in a cosmogony that fitted them as hand fits glove, were separated by definite standards of right and wrong which presented life as planned in all its essential aspects from the cradle to the grave. Things are so no longer. That sphere is broken for most of us; even if it is tied about and mended again, it is burst like a seed case; things have fallen out and things have fallen in.... Can I convey in any measure how it was with Marjorie? What was her religion? In college forms and returns, and suchlike documents, she would describe herself as "Church of England." She had been baptized according to the usages of that body, but she had hitherto evaded confirmation into it, and although it is a large, wealthy, and powerful organization with many minds to serve it, it had never succeeded in getting into her quick and apprehensive intelligence any lucid and persuasive conception of what it considered God and the universe were up to with her. It had failed to catch her attention and state itself to her. A number of humorous and other writers and the general trend of talk around her, and perhaps her own shrewd little observation of superficial things, had, on the other hand, created a fairly definite belief in her that it wasn't as a matter of fact up to very much at all, that what it said wasn't said with that absolute honesty which is a logical necessity in every religious authority, and that its hierarchy had all sorts of political and social considerations confusing its treatment of her immortal soul.... Marjorie followed her father in abstaining from church. He too professed himself "Church of England," but he was, if we are to set aside merely superficial classifications, an irascible atheist with a respect for usage and Good Taste, and an abject fear of the disapproval of other gentlemen of his class. For the rest he secretly disliked clergymen on account of the peculiarity of their collars, and a certain influence they had with women. When Marjorie at the age of fourteen had displayed a hankering after ecclesiastical ceremony and emotional religion, he had declared: "We don't want any of _that_ nonsense," and sent her into the country to a farm where there were young calves and a bottle-fed lamb and kittens. At times her mother went to church and displayed considerable orthodoxy and punctilio, at times the good lady didn't, and at times she thought in a broad-minded way that there was a Lot in Christian Science, and subjected herself to the ministrations of an American named Silas Root. But his ministrations were too expensive for continuous use, and so the old faith did not lose its hold upon the family altogether. * * * * *