Marriage and Divorce Laws of the WorldRingrose, Hyacinthe
History
Marriage and Divorce Laws of the World
Ringrose, Hyacinthe
Divorce -- Law and legislation; Marriage law
The Act of Union between England and Scotland, A. D. 1707 (6 Anne, c. 2),
which made one legislature, the present British Parliament, for the two
countries, expressly provided that the existing law and judicial procedure
of each kingdom should be continued, except so far as they might be
repealed by the Act, or by subsequent legislation. The foundation of
Scottish jurisprudence is the Roman law, and the canon law which is
derived from it, consequently the law of marriage and divorce in Scotland
differs from that of England. The status of marriage by Scottish law may
be created in any one of three ways: First, by regular or public marriage
celebrated in a church or private house by a minister of religion; second,
by an irregular or clandestine marriage entered into without the
assistance of a clergyman or any other third party, and, third, by
declaration, or declarator, wherein the parties make a declaration
confessing an irregular union, and are fined for the "offence," and obtain
an extract of the "sentence" which answers to the purpose of a certificate
of marriage.
The Scottish definition of marriage is given by Lord Penzance as follows:
"The voluntary union of one man and one woman to the exclusion of all
others."
IMPEDIMENTS.--Males under fourteen and females under twelve cannot marry,
but if persons under age, called in the Scottish law "pupils," live
together and continue to do so after both have passed their nonage they
are considered married, on the ground that there is evidence of a
contract after the impediment has ceased to exist.
INSANITY.--An insane person cannot give a valid consent and therefore the
insanity of either party is an impediment.
INTOXICATION.--There can be no marriage if one of the parties at the time
of the formal union was so intoxicated as to be bereft of reason, but a
marriage voidable on the ground of either insanity or intoxication may be
validated by the consent of both parties after a return to sanity or
sobriety.
CONSANGUINITY AND AFFINITY.--As to the impediments which arise from blood
and marriage, the 18th Chapter of the Book of Leviticus is practically the
law of Scotland. Marriage is forbidden between ascendants and descendants
_ad infinitum_, and in the collateral line between brothers and sisters,
consanguinian or uterine, and between all collaterals, one of whom stands
in _loco parentis_ to the other. It is still an academic question whether
or not the marriage of a brother and sister both born illegitimate is
prohibited.
Of course, a previous marriage still subsisting is an impediment.
Public-domain text, read in full here on John Shaqi.
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