Massasoit's Town Sowams in Pokanoket, Its History Legends and TraditionsBaker, Virginia
History
Massasoit's Town Sowams in Pokanoket, Its History Legends and Traditions
Baker, Virginia
Massasoit, 1580-1661; Sowams; Wampanoag Indians
In 1675, John Sassamon, a Christian Indian employed as a sort of
private secretary by Philip, warned the Plymouth government that his
master was plotting against it. Philip discovered the perfidy of
Sassamon, and shortly afterward, the dead body of the latter was found
beneath the ice in Assawamset Pond in Middleborough. The English
doubted not that Sassamon had been put to death by the sachem’s order.
They arrested three savages whom they charged with the murder, tried
them before a jury composed of twelve Englishmen and four Indians, and
sentenced them to death, though two of them maintained their innocence
to the last. Philip had been summoned to Plymouth to testify regarding
his own connection with the murder, but he was too wise to obey an
injunction, so fraught with peril. Instead, he openly hurled defiance
at his accusers.
His first overt act was committed within the limits of Sowams. “A
little before the Court,” the Plymouth Records tell us, “Philip began
to keep his men in armes about him and to gather strangers unto him
and to march about in armes toward the vper end of the Necke on which
he lived and neare to the English houses whoe began thereby to be
somewhat disquieted but tooke as yett noe further notice but only to
sett a military watch in the next Townes as Swanzey and Rehoboth.” The
Indians, however did not long confine themselves to stalking about and
flourishing their weapons. Their powwows, or priests, having
prophesied defeat to which ever party should shed the first blood in
the conflict, they sought to provoke the English to attack them by
shooting their cattle, frightening women, and insulting travellers. On
the 18th or 19th of June, Job Winslow’s house[22] was “broken up and
rifled” by them. On Sunday, June 20th, a party of eight warriors fully
armed, invaded the hamlet. They knocked at the door of a colonist and
demanded permission to grind their hatchets. Upon being told that the
grinding of hatchets on the Lord’s Day was a sin they replied, “We
know not who your God is and we shall grind our hatchets for all you
or your God either.” They then proceeded to another house where they
helped themselves liberally to food. Continuing along the road they
met an Englishman whom they took prisoner, but later dismissed, after
enjoining him not to work on the Lord’s Day and to tell no lies.
Public-domain text, read in full here on John Shaqi.
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