Highbourne Gardens was one of those London suburbs which contrive to
preserve a faint aroma of gentility for many years after the real
gentlefolk have left it. It had many old houses of the plain and
specious order, inhabited a century ago by great London merchants. In
the floors of these houses might be found vast beams of some foreign
wood, hard enough to turn the keenest chisel; in the gardens at their
backs were copper beeches, mulberry trees, and an occasional cedar of
Lebanon. Modern London, with its vast invasion of mean streets,
stopped respectfully before the proud exclusiveness of Highbourne
Gardens. It was one of the last localities to have roads which were
marked "Private," guarded by locked gates, and to employ watchmen in
faded liveries, who dwelt in tiny sentry-boxes and at stated hours
collected the letters of the residents.
It was precisely the kind of neighbourhood for such a man as Archibold
Masterman to make his first social experiment, and he was quick to
recognise its advantages. Eagle House, Highbourne Gardens, was a
thoroughly respectable address; if it did not convey the impression of
social distinction, it clearly did imply solid competence, which was a
good deal better. Jones, the well-known city tailor, lived there, and
drove a pair of horses which any lord might envy; there were half a
dozen brokers who kept as good tables as any man in London; and there
was Loker, the famous manufacturer of soaps, whose rhymed
advertisements met the eye in every railway-carriage. According to the
views of Archibold Masterman, in his present stage of social
enlightenment, these illustrious persons composed a real aristocracy of
solid merit.
Above all, there was in Highbourne Gardens a church, at which most of
these prosperous persons were regular attendants, and Archibold
Masterman was shrewd enough to see that such a church was admirably
adapted to the plan of social advancement which he had in view. It was
not an Episcopal church, it was true; but that scarcely mattered in a
neighbourhood which was by long tradition Non-conformist. It was
enough for him that it contained the people he wished most to know, and
his first act on settling at Eagle House was to rent the most expensive
pew in the church which then chanced to be at liberty. The day when he
took possession of this pew was a red-letter day in his life. He was
conscious that he was well-dressed, and that he and his family were
favourably remarked. Loker, the soap manufacturer, took the collection
in his aisle, and when Masterman put a new five-pound note upon the
plate, he knew that he had created a sensation. When he left the
church, Loker shook his hand with great cordiality, and from that hour
his position was assured.
Public-domain text, read in full here on John Shaqi.
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