Let me mention another very remarkable statement of Cantor's which stands in the closest connection with the theorem mentioned and which, perhaps, offers the key to its proof. Any system of real numbers is said to be ordered, if for every two numbers of the system it is determined which one is the earlier and which the later, and if at the same time this determination is of such a kind that, if is before and is before , then always comes before . The natural arrangement of numbers of a system is defined to be that in which the smaller precedes the larger. But there are, as is easily seen, infinitely many other ways in which the numbers of a system may be arranged. If we think of a definite arrangement of numbers and select from them a particular system of these numbers, a so-called partial system or assemblage, this partial system will also prove to be ordered. Now Cantor considers a particular kind of ordered assemblage which he designates as a well ordered assemblage and which is characterized in this way, that not only in the assemblage itself but also in every partial assemblage there exists a first number. The system of integers ... in their natural order is evidently a well ordered assemblage. On the other hand the system of all real numbers, i. e., the continuum in its natural order, is evidently not well ordered. For, if we think of the points of a segment of a straight line, with its initial point excluded, as our partial assemblage, it will have no first element. The question now arises whether the totality of all numbers may not be arranged in another manner so that every partial assemblage may have a [Pg 11] first element, i. e., whether the continuum cannot be considered as a well ordered assemblage—a question which Cantor thinks must be answered in the affirmative. It appears to me most desirable to obtain a direct proof of this remarkable statement of Cantor's, perhaps by actually giving an arrangement of numbers such that in every partial system a first number can be pointed out. 2. THE COMPATIBILITY OF THE ARITHMETICAL AXIOMS. When we are engaged in investigating the foundations of a science, we must set up a system of axioms which contains an exact and complete description of the relations subsisting between the elementary ideas of that science. The axioms so set up are at the same time the definitions of those elementary ideas; and no statement within the realm of the science whose foundation we are testing is held to be correct unless it can be derived from those axioms by means of a finite number of logical steps. Upon closer consideration the question arises: Whether, in any way, certain statements of single axioms depend upon one another, and whether the axioms may not therefore contain certain parts in common, which must be isolated if one wishes to arrive at a system of axioms that shall be altogether independent of one another.