On his tour Maximilian had discovered that the country’s most pressing
need was the revival of commerce. New channels of trade must be created,
and for this purpose the laying out of highways and the building of
bridges was ordered. Robles, minister of public works, was commissioned
to build a railroad between Querétaro and Guanajuato, an undertaking
which was never carried out, however. A railroad from Mexico to Vera
Cruz was also planned, the execution of which was entrusted to an
English company, and three different companies received permission to
run steamship lines between the more important seaports of the country.
To exterminate the robber bands and secure safety for the life and
property of the people, a much needed system of militia was instituted
on the seventh of November, 1864. At the same time the Emperor urged
most strictly upon all magistrates of the various provinces the
following injunctions: preservation of law and order, firm
administration of justice, supervision of the press, construction and
maintenance of roads, extermination of marauders and outlaws,
sanitation, improvements in agriculture and the breeding of cattle,
conservation of forests, etc.
All this proves the loftiness of Maximilian’s aims—nor were his hands
idle as some of his enemies maliciously maintained. Could he but have
had the necessary support and coöperation, conditions in that
unfortunate country must soon have improved. But with only the fickle
and treacherous Mexicans to depend upon, all these reforms were of brief
duration—a mere ripple on the stream.
Chapter V
Church Affairs in Mexico
The most difficult problem now awaiting solution was the religious
situation in Mexico. Forty years of internal strife and anarchy had
inevitably lowered the standards of the people and weakened their sense
of right and wrong, as was proved by Juarez’s treatment of Church
property. The claim of the enemies of the Catholic Church, however, that
the priesthood was responsible for this moral degradation, is entirely
without foundation. All reports agree that the priests were then, as
now, the friends and guardians of the Indians. Many of the stanchest
supporters of Mexican independence—among them Hidalgo, Morelos, and
Guerrero—belonged to the clerical party, and even at the present day a
large part of the minor clergy are Indians.
Accounts vary as to the value of the Church’s property in Mexico at that
time, but it is a matter of little importance, since it had been seized
and disposed of by Juarez and his followers long before Maximilian’s
arrival. Indeed, this had been one of the chief causes for the latter’s
hesitation in accepting the throne.
Public-domain text, read in full here on John Shaqi.
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