Mediæval Heresy & the InquisitionTurberville, Arthur Stanley
History
Mediæval Heresy & the Inquisition
Turberville, Arthur Stanley
Heresy; Inquisition; Sects, Medieval
[424] Mansi, vol. xxiii, p. 693. ‘Cum peccatores sint ad poenitentiam
invitandi juxta Dominicam vocem, gaudere oportet si poenitentiam
impositam libenter suscipiunt et supportant. Quocirca statuimus,
& in virtute sancti Spiritus inhibemus, ne poenitentibus, quibus
cruces pro crimine haeresis imponuntur, irrisio ulla fiat, nec a
locis propriis seu communibus commerciis excludantur, ne retardetur
conversio peccatorum, & ne conversi propter scandalum abjecta
poenitentia relabantur. Et si moniti desistere noluerint, per censuram
ecclesiasticam compellantur.’ _Cf._ Bernard Gui, _Practica_, pp. 101-2.
[425] Eymeric, _Directorium_, pp. 702-4; Molinier, _op. cit._, pp. 23,
390.
[426] _Practica_, pp. 165, 169.
[427] Douais, _Documents_, vol. ii, pp. 213, 237.
[428] ‘Filios haereticorum, etiam natos ante crimen commissum, sub
poenis, & prohibitionibus canonicis comprehendi.’ J. à Royas in
Zilettus, vol. xi, pt. ii, p. 231.
[429] See Lea, vol. i, pp. 471-81.
[430] While in France the Inquisition took no official record of
confiscation—it was automatically carried out by the State—in Italy the
tribunal gave a formal declaratory sentence of confiscation. Zanchino,
_Tractatus de Haereticis_, chs. xxiii, xxv, xxvi.
[431] See Lea, vol. i, pp. 520-1.
[432] Mansi, vol. xxiii, pp. 574-5.
[433] See Lea, vol. iii, p. 525. On whole question of confiscation, see
also Tanon, _op. cit._, pp. 523-38.
[434] Lea, vol. i, p. 529. Lea was the first historian to go into the
financial aspect of the Inquisition at all thoroughly. He devotes a
whole chapter, book i, ch. xiii, to the subject of confiscation. ‘It
was this,’ in his view, ‘which supplied the fuel which kept up the
fires of zeal, and when it was lacking, the business of defending the
faith languished lamentably.’
[435] _Cf._ Langlois, _op. cit._, p. 74.
[436] See De Cauzons, _op. cit._, vol. i, pp. 48-53. P. 53. ‘Ce n’est
pas ambition ni cupidité: c’est instinct de préservation.’ But see
Vacandard, _op. cit._, pp. 202-3. ‘But would the ecclesiastical and lay
princes, who, in varying proportion, shared with the Holy Office in
these confiscations, and who in some countries appropriated them all,
have accorded to the Inquisition that continual good-will and help,
which was the condition of its prosperity without what Lea calls “the
stimulant of pillage”? We may well doubt it.’
[437] _Directorium_, pp. 709-22.
[438] See Douais, _Documents_, vol. ii, pp. 6, 7, 15, 18, 20, 23, 26,
29, 30, 34; Tanon, _op. cit._, p. 482; Vacandard, _op. cit._, p. 193.
Eymeric imposed this penance on the _violently_ suspect, _Directorium_,
pp. 530-1.
[439] See Lea, vol. i, p. 487.
[440] See _supra_, p. 161; Molinier, _op. cit._, p. 449.
[441] See Lea, vol. i, p. 492.
[442] See provisions of the decrees of the Council of Toulouse (1229),
in Mansi, vol. xxiii, p. 196; and of the Council of Albi (1244),
_ibid._, p. 840.
[443] See Tanon, _op. cit._, p. 544.
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