Finally it may be asserted that the social concept of feudalism lent itself to the teaching of the same lesson. For by it society was organised upon a system of land tenure whereby each held what was his of one higher than he, and was himself responsible for those beneath him in the social scale. Landowners, therefore, in the modern sense of the term, had no existence--there were only landholders. The idea of absolute dominion without condition and without definite duties could have occurred to none. Each lord held his estate in feud, and with a definite arrangement for participating in the administration of justice, in the deliberative assembly, and in the war bands of his chief, who in turn owed the same duties to the lord above him. Even the king, who stood at the apex of this pyramid, was supposed to be merely holding his power and his territorial domain as representing the nation. At his coronation he bound himself to observe certain duties as the condition of his royalty, and he had to proclaim his own acceptance of these conditions before he could be anointed and crowned as king. Did he break through his coronation-oath, then the pledge of loyalty made by the people was considered to be in consequence without any binding force, and his subjects were released from their obedience. In this way, then, also private property was not likely to be deemed equivalent to absolute possession. It was held conditionally, and was not unfrequently forfeited for offences against the feudal code. It carried with it burdens which made its holding irksome, especially for all those who stood at the bottom of the scale, and found that the terms of their possession were rigorously enforced against them. The death of the tenant and the inheriting of his effects by his eldest son was made the occasion for exactions by the superior lord; for to him belonged certain of the dead man's military accoutrements as pledges, open and manifest, of the continued supremacy to be exercised over the successor.