Thus the extremely individual ideas as regards the holding of land which are to-day so prevalent would then have been hardly understood. Every external authority, the whole trend of public opinion, the teaching of the Christian Fathers, the example of religious bodies, the inherited views that had come down to the later legalists from the digests of the imperial era, the basis of social order, all deflected the scale against the predominance of any view of land tenure or holding which made it an absolute and unrestricted possession. Yet at the same time, and for the same cause, the modern revolt against all individual possession would have been for the mediaeval theorists equally hard to understand. Absolute communism, or the idea of a State which under the magic of that abstract title could interfere with the whole social order, was too utterly foreign to their ways of thinking to have found a defender. The king they knew, and the people, and the Church; but the State (which the modern socialist invokes) would have been an unimaginable thing. In that age, therefore, we must not expect to find any fully-fledged Socialism. We must be content to notice theories which are socialistic rather than socialist. CHAPTER II SOCIAL CONDITIONS So long as a man is in perfect health, the movements of his life-organs are hardly perceptible to him. He becomes conscious of their existence only when something has happened to obstruct their free play. So, again, is it with the body politic, for just so long as things move easily and without friction, hardly are anyone's thoughts stimulated in the direction of social reform. But directly distress or disturbance begin to be felt, public attention is awakened, and directed to the consideration of actual conditions. Schemes are suggested, new ideas broached. Hence, that there were at all in the Middle Ages men with remedies to be applied to "the open sores of the world," makes us realise that there must have been in mediaeval life much matter for discontent. Perhaps not altogether unfortunately, the seeds of unrest never need much care in sowing, for the human heart would else advance but little towards "the perfect day." The rebels of history have been as necessary as the theorists and the statesmen; indeed, but for the rebels, the statesmen would probably have remained mere politicians.