Medical Jurisprudence as it Relates to Insanity, According to the Law of EnglandHaslam, John
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Medical Jurisprudence as it Relates to Insanity, According to the Law of England
Haslam, John
Insanity (Law) -- Great Britain; Mental illness -- Jurisprudence
Respecting the quantum of reason which the lunatic possesses, the
physician may safely conclude, where he betrays no derangement, that on
such topics he is of sound mind; and the fact is firmly established,
that those who are insane on particular subjects, will reason correctly
on ordinary and trivial points; _provided they do not become associated
with the prevailing notions which constitute their insanity_. Ordinary
persons have been much deceived by this temporary display of rational
discourse, and it generally occurs that we are disposed to form a hasty
conclusion, in proportion to the paucity of our knowledge on any given
subject:—most minds feel more invited to indulge in the convenience
of a syllogism, than to undergo the toil of induction. Although an
insane person may be calm and apparently rational at the beginning
of an interview, yet when least expected his disorder breaks forth,
and in many instances, there seems to be no cause for this conversion
from apparent sanity to evident derangement. In the commencement of
the conversation the lunatic shall evince a healthy perception of
existing objects, and institute a just admeasurement of the subject
under contemplation; or in other words shall reason correctly; if he
be placed in the society of other madmen he is able to detect the
folly and aberration from reason which characterize their peculiar
phantasies, and will often endeavour to convince them of the absurdity
of their prevailing opinions, yet in a moment his mind launches into
the regions of fiction, its admired clearness becomes obscured, and
its seeming regularity exhibits a confused assemblage or violent
distortion.—There is no intermediate condition which separates these
states: and the transition very much resembles the last connected
glimpses of our waking thoughts, followed by the abrupt creation of a
dream.
Public-domain text, read in full here on John Shaqi.
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