Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
I have already stated that Silik-mulu-khi became in time assimilated with
the god possessing beauty or splendor, Mardux.[397] Here are extracts
from a hymn addressed to him after the change:—
“Merciful one among the gods,
Generator who brought back the dead to life,
Silik-mulu-khi, king of heaven and of earth.
...
To thee is the lip of life!
To thee are death and life!
I have invoked thy name, I have invoked thy sublimity.
...
May the invalid be delivered from his disease;
Cure the plague, the fever, the ulcer.”[398]
CHAPTER XII.
THE PINE-CONE AS AN ATTRIBUTE OF ÆSCULAPIUS.
The fruitful results of studies in oriental history, industriously and
intelligently pursued by able and learned men in recent times, are making
more and more apparent the borrowed character of many features of the
civilization of Greece and other western nations. Greek, Latin, German,
Irish, and other languages of the Indo-European races, have been shown
to be largely derived from Sanskrit, or a source similar to it, and the
various mythologies have also been proved to be more or less evolutions.
Of late, the Assyrians, Babylonians, and Accadio-Sumerians, but
especially the last, who were, as is said in the Bible, both “a mighty”
and “an ancient nation,”[399] have been accorded a greater influence
than formerly on other peoples. There is little or no ground for doubt
that the first forms of belief, as well as art, came from the East. It
is certain that in the fertile region, about the lower waters of the
Euphrates and Tigris, there was, at very early period, a remarkable
unfoldment of intellectual, social, and other elements of progress, from
the savage state. The ideas brought with them three thousand years or
more before our era, to the rich plains southward of Mesopotamia, and
gathered there by the early inhabitants of the hills of Elam and their
kin, the earlier inhabitants of Sumer,[400] have been potent everywhere
to the westward.
These Turanians, a dark-complexioned people, were conquered by the
Semites settled in parts to the west of Babylonia, by whom their culture
and civilization were appropriated.[401]
The Accadio-Sumerians undoubtedly gave direction and shape to the
religions of Babylonia, Assyria, Phœnicia, and other countries, including
Egypt. This means a great deal, for in the earlier stages of civilization
the religion, such as it may be, is a matter of the greatest possible
significance, both in itself and its influence on everything else. The
language of the Accadio-Sumerians long served as the sacred one in
Babylonia and Assyria,[402] and has been characterized by Mr. Sayce as
“the Sanskrit of the Turanian family.”[403] In it are the important early
cuneiform inscriptions, all the originals of which were written eighteen
hundred years or so before our era.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account