So when all is said and done on this subject I fear that matters for me remain much where they were before; but they may lead to a more intimate understanding of the several parts of the spiritual and the medical visitors, and to a completer sympathy between them. If still it be urged that an imposing ceremony may, by a measure of the ‘suggestion’ so effective in the many-coloured hysteria, come to our aid in more noxious maladies, if no more than on the fringe of them, I should repeat that the advantage would be so indefinite, so relatively small, and so well to be attained by ordinary spiritual visitation, as not to be worth the peril of the moral perversion which hangs only too closely around these good intentions, the peril of imposing upon, even of bamboozling, the patient. We must remember the saying of Lavoisier, ‘Medicine came into the world with a twin brother, called charlatanism.’ Clifford Allbutt. * * * * * Extract from Sir Clifford Allbutt’s paper in the _British Medical Journal_, June 18, 1910: ‘Spiritual gifts may or may not consist in the insertion of a new entity, they certainly do consist in a reanimation and remodelling of thinking matter in the uppermost strands of the brain, and probably of some other, perhaps even of all the other, molecular activities of the body. Probably no limb, no viscus is so far a vessel of dishonour as to lie wholly outside the renewals of the spirit; and to an infinite intelligence every accession of spiritual life would be apparent in a new harmony (συγγυμνασία) of each and all of the metabolic streams and confluences of the body. On this conviction it is that the hopes and methods of faith healing depend. Conversely, every man who watches his own life must know this, as in time of weariness or pain he grieves over the drooping of his soul, that the highest spiritual life depends on the highest bodily health; but this health means, not health only of the belly, not only health of the heart and common brain, but also of the rarest and most exquisite textures of the cerebral web. If in a rude health of the grosser body these subtlest parts have not been exercised and cherished, the total harmony is diminished; highly efficient as, on lower planes, the particular body may be, it is defective in comprehensions, it is an inconsummate body. To this “materialism” of the body, even on its most spiritual planes of structure, we must not close our eyes lest in our search beyond knowledge we walk contrary to knowledge. “To pray well,” said the noble Teresa, “one must eat well and sleep well.” If into the last analysis the Pauline division between the carnal and the spiritual cannot be carried, if under the relations of other times and of other ideas we have to re-interpret it, yet still in its broader contrasts it points out a plain way of life and conduct--one so plain that the perplexities of the middle terms may be left to the casuist.