‘It must be granted then, in respect of faith healing, that spiritual influences, divine directly, or indirectly through human mediation, may to some unknown power radiate from these highest currents downward through the more and more “material” planes, arousing them less and less as they have become more and more statical in order. ‘Once more; it is said that in his “subliminal self” man possesses a substance peculiarly divine, or a substance or means through which we may reach divine communion, or through which especially divine purposes may be fulfilled in us. It is true that we do not know even approximately the content of the individual man, the materials racially and personally acquired, the products of past experience, racial and personal, built sensibly and insensibly into his personality. May we not each of us be compared with a ship which began its voyage with no inconsiderable rudimentary equipment, then, calling at many a port, has gathered many kinds of stores and treasure? Of some of these stores, of some variety of them, the supercargo has a recollection, especially of those in frequent use; but, for the most part, the bills of lading had been lost. Unlike a cargo, however, these contents are not a passive burden, but a system of coefficients; some on planes which we commonly call material, some on spiritual planes, some working on the surface, some working stealthily within; so that much tact and insight are necessary to unveil and to re-animate those agencies in whose abeyance disorder or ineffectualness may happen to consist. And the influences which are to effect these revivals must be akin in nature to these kinds respectively; some must be solidly material--such as splints or drugs--some must be religious, moral, and even intellectual, yet inspired by emotion, by appeal to hope and joy; and their instruments must be devotion, sympathy, gladness, reasonable persuasion, and even surprise.’ RELIGION AND MEDICINE IN THE HOSPITAL No one who has been connected with one of our big general hospitals can doubt for a moment the advisability of the collaboration of the physician and the clergyman, each helping the patient from his own standpoint. It must not be imagined that I advocate any usurping of the duties of one by the other, but in the cure of certain types of disease, and certainly in the cure of diseases that are primarily diseases of mind or character, the doctor should welcome the minister of religion as a valuable ally. In fact none can doubt that the minister of religion can bring a power to bear on the mind of a patient, which the doctor cannot.