Medieval English Nunneries c. 1275 to 1535Power, Eileen
History
Medieval English Nunneries c. 1275 to 1535
Power, Eileen
Convents -- England; Monastic and religious life of women -- History
The accounts throw an interesting light on the provision of clothes for a
convent and its servants. An account of Dame Bridget Belgrave, chambress
of Syon (who had to look after the brothers as well as the sisters of the
house) has survived for the year 1536-7. It shows her buying "russettes,"
"white clothe," "kerseys," "gryce," "Holand cloth and other lynen cloth,"
paying for the spinning of hemp and flax, for the weaving of cloth, for
the dressing of calves' skins and currying of leather, and for 3000
"pynnes of dyuerse sortes." She pays wages to "the yoman of the
warderobe," "the grome," the skinner and the shoemakers and she tips the
"sealer" of leather in the market place[370]. Treasuresses' accounts also
often give interesting information about the purchase and making up of
various kinds of material. At St Radegund's, Cambridge, the nuns were in
receipt of an annual dress allowance, but the house made many purchases of
stuff for the livery of its household and in 1449-50 the account records
payments
to a certain woman hired to spin 21 lbs. of wool, 22_d._; and to Alice
Pavyer hired for the same work, containing in the gross 36 lbs. of
woollen thread 6_s._; and paid to Roger Rede of Hinton for warping
certain woollen thread 1-1/2_d._; and to the same hired to weave 77
ells of woollen cloth for the livery of the servants 3_s._ 5_d._; and
paid to the wife of John Howdelowe for fulling the said cloth 3_s._
6_d._; and paid to a certain shearman for shearing (i.e. finishing the
surface of) the said cloth 14-1/2_d._
The next year the nuns make similar payments for cleaning, spinning,
weaving, warping, fulling and shearing wool (an interesting illustration
of the subdivision of the cloth industry) and disburse 9_s._ 9_d._ to
William Judde of St Ives for dyeing and making up this cloth into green
and blue liveries for the servants of the house[371].
Public-domain text, read in full here on John Shaqi.
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