Medieval English Nunneries c. 1275 to 1535Power, Eileen
History
Medieval English Nunneries c. 1275 to 1535
Power, Eileen
Convents -- England; Monastic and religious life of women -- History
sale of woods was paid L4 and the steward of the abbot of Cirencester
was paid 6_s._ 8_d._ for holding the abbess' view of frankpledge. In
Wiltshire the nuns held a manor and a rectory and paid L1 to a steward
for both: they seem to have been leased. In counties where all their
possessions were spiritual they had no local officials; in Somerset
both the rectories they held were leased and in Kent, although that is
not stated, it is suggested by the round sums which were received
(L26. 13_s._ 4_d._, L10, L20). The leasing of property for a fixed sum
of course made the administration of it very much simpler. All the
temporalities of the Minoresses without Aldgate were leased and their
staff consisted of a chief steward, Lord Wyndesore, whose fee was L2.
13_s._ 4_d._, a receiver at L4. 5_s._ 10_d._ and an auditor at 13_s._
4_d._[278]
A closer analysis of the chief sources of income of a medieval nunnery, as
they may be distinguished in the _Valor_ and in various account rolls, is
now possible. They may be classified as follows: _Temporalities_,
comprising: (1) rents from lands and houses, (2) perquisites of courts,
fairs, mills, woods and other manorial perquisites, (3) issues of the
manor, i.e. sale of farm produce, (4) miscellaneous payments from
boarders, gifts, etc.; and _Spiritualities_, comprising (5) tithes from
appropriated benefices, alms, mortuaries, etc. The distinction between
temporalities and spiritualities is a technical one and there was
sometimes little difference between the sources of the two kinds of
income, but the temporal revenues were usually larger[279].
(1) _Rents from lands and houses._ A house which possessed several manors
besides its home farm would either lease them to tenants ("farm out the
manor" as it was called), or put in bailiffs, who were responsible for
working the estates and handing over to the convent the profits of their
agriculture, and who may also have collected rents where no separate rent
collector was employed. For besides the profits arising from the demesne
land (of which some account will be given below), the convent derived a
much more considerable income from the rents of all tenants (whatever the
legal tenure by which they held) who held their land at a money rent. The
number of such tenants was likely to increase by the commutation of
customary services for money payments; since, except in the particular
manor or manors wherein the produce of the demesne was reserved for the
actual consumption of the community, it was to the interest of a convent
to lease a great part of the demesne land to tenants at a money rent and
so save itself the trouble of farming the land under a bailiff[280]. In
addition to these rents from agricultural land an income was sometimes
derived, as has already been pointed out, from the rent of tenements in
towns.
Public-domain text, read in full here on John Shaqi.
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