Medieval rhetoric and poetic to 1400 : $b Interpreted from representative worksBaldwin, Charles Sears
History
Medieval rhetoric and poetic to 1400 : $b Interpreted from representative works
Baldwin, Charles Sears
Literature, Medieval -- History and criticism; Poetics -- History -- To 1500; Rhetoric, Medieval
_Tardus_ is called _ecclesiasticus_ in a thirteenth-century work quoted
by Thurot, 482.
A fourth form, _trispondiacus_ (Vacandard, 72, 89), is regarded by Croll
(2) as a modification of _velox_.
For correctness of cadence as a mark of authenticity see the passage from
Pierre de Blois quoted by Langlois, NE 34, part 2: 26.
The best English summary of the technic of _cursus_ is Poole, Chapter
IV, which also reviews Valois, Havet, W. Meyer, and Clark. The best
indication of the significance of _cursus_ is Croll; for though this
essay is directed to a later period, it reviews medieval habit and
through English examples exhibits the influence of _cursus_ in the
development of vernacular prose rhythm.
[37] _Reg._ VI. 105, June 30, 1203, as quoted and pointed by Poole (97),
who thus prints the whole mandate.
[38] _Ep._ VI. 6; Toynbee, 75; pointed by Clark, 20. Both record W.
Meyer’s emendation for _cursus_, _puníta_ (for _Púnica_, a former corrupt
reading). The _cursus_ in John of Salisbury’s _Ep._ 221 are followed
in the translation above, page 209. The text begins as follows: “Fáma
vulgánte (_plan._) didicimus vos et dominum Ottonem sanctæ Romanæ
Ecclesiæ diáconum càrdinálem (_vel._) ad preces illustris domini nostri
regis Anglórum (_plan._) ex mandato dómini pápæ (_plan._) in partes
Aquitániæ dèscendísse (_vel._) ut auctore Deo, si fieri potest, Anglicanæ
Ecclesiæ debitam reddatis libertatem (not conformed) et inter dominum
regem et Cantuariensem archiepiscopum pacem et concórdiam rèformétis
(_vel._). A magnis etiam et a venerabilibus víris audítum est (_tard._)
quod præfatus dominus noster rex adeo de amore véstro confídit (_plan._)
ut consilio vestro in omnibus obtemperáre decréverit” (_tard._).
[39] For this see Vacandard’s historical review.
[40] Pointed by Croll (27), who compares the English versions of this and
of other collects in the Book of Common Prayer.
[41] If the second measure could have ended on _mýsteries of thy bódy_,
it would have conformed.
[42] See above, Chapter IV. C.
[43] See above, pages 111, 184.
Public-domain text, read in full here on John Shaqi.
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