“You see,” said he, “the coast of India, the shores of the world near
you.--There is the black pagoda of Juggernaut, that enormous building on
which your eye is first fixed. Beside it stands a Turkish mosque--you
may distinguish it by a figure like that of the half-moon. It is the
will of him who rules that world, that its inhabitants should worship
him by that sign(13). At a small distance you may see a low building
with a trident on its summit--that is the temple of Maha-deva, one of
the ancient goddesses of the country.”--“But the houses are nothing to
me,” said Immalee, “shew me the living things that go there. The houses
are not half so beautiful as the rocks on the shore, draperied all over
with sea-weeds and mosses, and shaded by the distant palm-tree and
cocoa.”--“But those buildings,” said the tempter, “are indicative of the
various modes of thinking of those who frequent them. If it is into
their thoughts you wish to look, you must see them expressed by their
actions. In their dealings with each other, men are generally deceitful,
but in their dealings with their gods, they are tolerably sincere in the
expression of the character they assign them in their imaginations. If
that character be formidable, they express fear; if it be one of
cruelty, they indicate it by the sufferings they inflict on themselves;
if it be gloomy, the image of the god is faithfully reflected in the
visage of the worshipper. Look and judge.”
(13) Tippoo Saib wished to substitute the Mohamedan for the Indian
mythology throughout his dominions. This circumstance, though long
antedated, is therefore imaginable.
“Immalee looked and saw a vast sandy plain, with the dark pagoda of
Juggernaut in the perspective. On this plain lay the bones of a thousand
skeletons, bleaching in the burning and unmoistened air. A thousand
human bodies, hardly more alive, and scarce less emaciated, were
trailing their charred and blackened bodies over the sands, to perish
under the shadow of the temple, hopeless of ever reaching that of its
walls.
“Multitudes of them dropt dead as they crawled. Multitudes still living,
faintly waved their hands, to scare the vultures that hovered nearer and
nearer at every swoop, and scooped the poor remnants of flesh from the
living bones of the screaming victim, and retreated, with an answering
scream of disappointment at the scanty and tasteless morsel they had
torn away.
“Many tried, in their false and fanatic zeal, to double their torments,
by crawling through the sands on their hands and knees; but hands
through the backs of which the nails had grown, and knees worn literally
to the bone, struggled but feebly amid the sands and the skeletons, and
the bodies that were soon to be skeletons, and the vultures that were to
make them so.
“Immalee withheld her breath, as if she inhaled the abominable effluvia
of this mass of putrefaction, which is said to desolate the shores near
the temple of Juggernaut, like a pestilence.
Public-domain text, read in full here on John Shaqi.
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