“Such was the picture that presented to the strained, incredulous eyes
of Immalee, those mingled features of magnificence and horror,--of joy
and suffering,--of crushed flowers and mangled bodies,--of magnificence
calling on torture for its triumph,--and the steam of blood and the
incense of the rose, inhaled at once by the triumphant nostrils of an
incarnate demon, who rode amid the wrecks of nature and the spoils of
the heart! Immalee gazed on in horrid curiosity. She saw, by the aid of
the telescope, a boy seated on the front of the moving temple, who
“perfected the praise” of the loathsome idol, with all the outrageous
lubricities of the Phallic worship. From the slightest consciousness of
the meaning of this phenomenon, her unimaginable purity protected her as
with a shield. It was in vain that the tempter plied her with questions,
and hints of explanation, and offers of illustration. He found her
chill, indifferent, and even incurious. He gnashed his teeth and gnawed
his lip _en parenthese_. But when she saw mothers cast their infants
under the wheels of the car, and then turn to watch the wild and wanton
dance of the Almahs, and appear, by their open lips and clapped hands,
to keep time to the sound of the silver bells that tinkled round their
slight ankles, while their infants were writhing in their dying
agony,--she dropt the telescope in horror, and exclaimed, “The world
that thinks does not feel. I never saw the rose kill the bud!”
“But look again,” said the tempter, “to that square building of stone,
round which a few stragglers are collected, and whose summit is
surmounted by a trident,--that is the temple of Maha-deva, a goddess who
possesses neither the power or the popularity of the great idol
Juggernaut. Mark how her worshippers approach her.” Immalee looked, and
saw women offering flowers, fruits, and perfumes; and some young girls
brought birds in cages, whom they set free; others, after making vows
for the safety of some absent, sent a small and gaudy boat of paper,
illuminated with wax, down the stream of an adjacent river, with
injunctions never to sink till it reached him.
“Immalee smiled with pleasure at the rites of this harmless and elegant
superstition. “This is not the religion of torment,” said she.--“Look
again,” said the stranger. She did, and beheld those very women whose
hands had been employed in liberating birds from their cages,
suspending, on the branches of the trees which shadowed the temple of
Maha-deva, baskets containing their new-born infants, who were left
there to perish with hunger, or be devoured by the birds, while their
mothers danced and sung in honour of the goddess.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account