To such a man, death appears in a very different character from that in which it is viewed by the savage, or by man, when his moral state resembles that of the savage. Death thenceforth may be braved, but it cannot be despised. At the call of duty it will be met without hesitation; but it will not be met with indifference or carelessness. The man who meets it will know what cause there is to fear it; though he may be able to rise above the sense of fear, and despise it. But the victory which he thus gains over fear, the principle by which he overcomes the terrors with which he has become acquainted, must be the result of very different elements from those which he acted on before; and must be formed in a very different manner from that which constituted courage in a less enlightened state of mind. Now, that there are means of doing this; that the gospel offers to man, what may be called the whole armour of God; that the power of meeting and overcoming him, who is called the King of Terrors, may be possessed, and has been, and is continually exercised by those who seem the weakest of our race, is happily a subject of such general notoriety, that it does not require a proof or explanation. But till this power is acquired; until these means of victory are possessed; the contingency, the inevitable contingency, in every case where life is risked, involves such awful consequences; that the mind may be justified in shrinking from the prospect of danger, where the loss of life must be followed by the destruction of the soul; and even the narrative of perils becomes too painful to be a source of pleasure to the reader. Courage under such circumstances may be an object of wonder, but it cannot be a legitimate object of admiration; and the reader must shudder while contemplating results, on which men rushed without thought or preparation; and dangers, which were boldly braved, merely because they were not understood. The impression made is widely different, when self-possession and calmness in the midst of danger, are regarded as the effects of faith; and man is seen rising superior to the fear of death, because he feels that he is raised above its power. This is Christian heroism; and compared with this, all other heroism sinks into feelings which cannot be reconciled with reason, or be recommended for imitation.