I admit that it may be thought the interest of States to encourage and foment a courage of another and a lower kind, even that animal courage which rushes upon danger without consideration, and shuts its eyes on the real nature of the evil that is braved. The pride of men may be gratified by the imagination of superiority above other men, which this indifference to danger gives them; or by the distinctions to which it leads; and the world may concur in admiring that which feeds or flatters the imagination. But reason, sooner or later, must be heard; and reason will gradually make itself heard, in a voice which cannot be resisted; and reason must refuse its sanction to a judgment which teaches men to throw away eternity for a temporal advantage; and encourages the exposure of the soul to consequences, the amount of which cannot be calculated. And yet, let it not be supposed, that courage loses its real character, because the occasion for its display is mistaken by the world at large; or that the effect of religion is to make men cowards. So far from this being the case, courage, even courage of the highest kind, is not only indirectly inculcated, but is absolutely commanded in the gospel; commanded by Him whose word is truth, and who alone can enable his servants to do that, which He in His wisdom sees fit to command. The only difference is, that the courage which the gospel teaches is reasonable in its exercise; a courage, which has reason on its side, and aims at nothing which cannot be justified; which only despises death, because it has seen that death need not be feared; and only defies suffering, from the conviction that it is to be borne as submission to the will of God. Acting under these principles the Christian hears his blessed Master say, “Fear not them who can kill the body, and after that have no more that they can do;” and feels his heart respond to the exhortation. He reads the experience of the Psalmist, “Though I walk through the valley of the shadow of death I will fear no evil, for Thou art with me;” and he rejoices to think, that he can anticipate the same support in corresponding circumstances. He hears the apostle say, “Add to your faith, courage;” and the faith by which he walks, and by which he overcomes the world, raises him above the power of the world’s disturbances: and thus, in those things which are, and must be the causes of alarm and terror to men in general, he feels himself a conqueror, and more than a conqueror, through Him that loved him. With him then it is no struggle to rise superior to the fear of death, for it is habitual to him to despise it. The sting is taken out, its terrors are gone; and Christ, who commands him not to fear death, has delivered him from its power.