If the Christian, therefore, is not only encouraged against fear, but is actually commanded not to fear; if he is taught to regard courage as a duty; and to glorify the Master whom he serves, by the firmness with which he overcomes that, from which other men are shrinking; we see that it is not without reason that he is daring; and that he is bold in the midst of danger, only because he is superior to it. High as the standard is, which the gospel proposes; and much as it exceeds all the bearings of the mind in general, it is as reasonable as it is lofty. The grounds on which the duty is enforced are unquestionable and undeniable; and man cannot dare too much when he only dares according to this direction. One great advantage therefore with biographies like the present, consists in the exhibition which they offer of courage, based on Christian principles, and regulated by Christian feeling; and there are special reasons why this connexion between courage and Christian principle should be traced and noticed. It is hardly possible to doubt, that the first effect of religious impressions on a mind previously untouched and unenlightened, will be to awaken such a sense of the importance of things spiritual and eternal, as will overpower all other feelings, and overwhelm the mind with the discoveries which have been made. The soul then, for the first time perhaps, becomes an object of anxiety to the man, who previously had never given it a serious thought. The vague inexplicable fear of death, of which he had been always conscious, grows then into a firm and settled conviction, that of all objects, death is the most tremendous; since it is obvious that its consequences may be the most awful. He feels that with such a subject it is madness to trifle, and folly to be indifferent. His former carelessness is regarded with wonder and astonishment; and the mind is lost and bewildered in endeavouring to comprehend the truths which have thus suddenly burst upon it, and which seem too tremendous to be contemplated.