Memoirs of an American Lady: With Sketches of Manners and Scenery in America, as They Existed Previous to the RevolutionGrant, Anne MacVicar
History
Memoirs of an American Lady: With Sketches of Manners and Scenery in America, as They Existed Previous to the Revolution
Grant, Anne MacVicar
Indians of North America; New York (State) -- Social life and customs -- To 1775; Schuyler, Catalina, 1701-1778 or 1779
accurate knowledge of plants, their properties, and their relation to
the soil and to each other. “Here,” said he, “is a wood of red oak, when
it is grubbed up this will be loam and sand, and make good Indian corn
ground. This chestnut wood abounds with strawberries, and is the very
best soil for wheat. The poplar wood, yonder, is not worth clearing—the
soil is always wet and cold. There is a hickory wood, where the soil is
always rich and deep, and does not run out; such and such plants that
dye blue or orange, grow under it.”
This is merely a slight epitome of the wide views of nature, that are
laid open to these people from their very infancy—the acquisition of
this kind of knowledge being one of their first amusements; yet those
who were capable of astonishing you by the extent and variety of this
local skill, in objects so varied and so complicated, never heard of a
petal, corolla, or stigma in their lives, nor even of the strata of that
soil, with the productions and properties of which they were so
intimately acquainted.
Without compass or guide of any kind, the traders steered through these
pathless forests. In those gloomy days, when the sun is not visible, or
in winter, when the falling snows obscured his beams, they made an
incision in the bark on the different sides of a tree; that on the north
was invariably thicker than the other, and covered with moss in much
greater quantity: and this never-failing indication of the polar
influence, was to those sagacious travellers a sufficient guide. They
had, indeed, several subordinate monitors. Knowing, so well as they did,
the quality of the soil, by the trees or plants most prevalent, they
could avoid a swamp, or approach with certainty to a river or high
ground, if such was their wish, by means, that to us would seem
incomprehensible. Even the savages seldom visited these districts,
except in the dead of winter; they had towns, as they called their
summer dwellings, on the banks of the lakes and rivers in the interior,
where their great fishing places were. In the winter, their grand
hunting parties were in places more remote from our boundaries, where
the deer and other larger animals took shelter from the neighbourhood of
man. These single adventurers sought the Indians in their spring haunts,
as soon as the rivers were open; there they had new dangers to
apprehend. It is well known that among the natives of America, revenge
was actually a virtue, and retaliation a positive duty. While faith was
kept with these people they never became aggressors; but the Europeans,
by the force of bad example and strong liquors, seduced them from their
wonted probity. Yet, from the first, their notion of justice and revenge
was of that vague and general nature, that if they considered themselves
injured, or if one of their tribe had been killed by an inhabitant of
any one of our settlements, they considered any individual of our nation
as a proper subject for retribution.
Public-domain text, read in full here on John Shaqi.
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