Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
But the dark side of this romantic picture must not be withheld. The
infant colony was chiefly composed of the worst class of felons; they
were the days of barbarous justice even in England, and it would often
be difficult to say why some convicts were sentenced to transportation,
while others for lighter causes were punished with death. There was, at
that time, a fearful indifference to human life in our penal code.
Punishment was its sole object; amendment was seldom if ever
contemplated. Amongst the convicts there was every shade of crime, but
scarcely any corresponding gradation of punishment. The truth is, true
religion was at its lowest ebb, and pure philanthropy, in consequence,
all but unknown; a formal, heartless religion prevailed; and, as one of
its fruits, a stern and iron code of law. The convict-ship, which has
now become a reformatory school, was rivalled in its horrors only by the
slave-ship; indeed if the physical suffering was greater in the latter,
in moral torture and mental defilement the hold of the convict-ship had,
beyond all doubt, the bad pre-eminence.
The prisoners consisted of the most abandoned persons of all nations;
British, Dutch, and Portuguese sailors, the polite swindler, and the
audacious highwayman, with their female accomplices. They were shipped
off in chains; during the passage outward a detachment of soldiers was
constantly on guard; and the voyage was seldom accomplished without
bloodshed. The secret plots, in which the prisoners were continually
engaged, broke out into open mutiny whenever circumstances offered a
chance of success; for this purpose a storm, a leak, or a feigned
sickness, was readily taken advantage of. When signs of such
disturbances showed themselves, the ringleaders were seized and tried in
a summary way by court martial; but the sailors often refused to enforce
the sentence, so that it became necessary to compel obedience with
loaded muskets.
The hold of a convict-ship presented a melancholy picture of human
depravity. In the course of the voyage most of the felons survived the
sense of shame: the sounds of ribaldry and boisterous mirth, mingled
with catches from the popular songs of the day, issued unceasingly from
the prisoners' deck; this uproar was ever and anon increased by more
riotous disturbances, blows and bloodshed followed; and occasionally the
monotony of the voyage was broken by mock trials among the prisoners, to
show that even in the most profligate and abandoned the principle of
justice was not altogether destroyed. When a prisoner committed an
offence against his fellows, a judge was appointed, advocates were
assigned to the prosecutor and the accused, a jury was sworn to try
according to the evidence, witnesses were examined, and the prisoner,
being found guilty, was sentenced to an immediate and brutal punishment.
Public-domain text, read in full here on John Shaqi.
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