Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
From such elements the society of New South Wales was formed. Most of
the convicts, after a short servitude, obtained tickets-of-leave, and
settled upon the parcels of land allotted to them by government; and by
the improvement of such opportunities they easily drew a subsistence
from the soil; others devoted themselves to the care of cattle; while
many more, as the colony increased, betook themselves to trade, by which
means large fortunes were frequently acquired. Many of the convicts in
the course of a few years contrived to amass great wealth, which was
expended in the extension, or improvement of their property. The results
of such industry were to be seen in the cleared inclosures, the neat
orchard, and the trim garden that here and there surrounded a well-built
brick-house. Even here honest labour seems to have been crowned with
success.
Free settlers were at present few in number, and the convict on his
plot of land had many advantages over them. From acquaintance with the
climate and the modes of cultivation best suited to the soil, as well as
the easiest method of carrying on agricultural operations, he had
learned to avoid many fruitless experiments. He understood the habits
and character of the servants who assisted him, for the labourers were
all of them felons; and he himself had probably shared the same cell,
and worked in the same gang. He understood their principles of action;
and they were infected with his prejudices. They lived together, ate at
the same board and slept under the same roof. Thus a good understanding
was maintained between them by his connivance with their follies or
their vices. The men themselves always preferred a master who had been a
prisoner to a free settler of stricter virtue, and a disposition less
akin to their own; and for such an one they would make extraordinary
exertions, of great importance at seed time and harvest, which a better
master could not obtain at any cost.
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