Memoirs of the life of David Rittenhouse, LLD. F.R.S., late president of the American Philosophical Society, &c. : $b interspersed with various notices of many distinguished men : with an appendix, containing sundry philosophical and other papers, most of which have not hitherto been publishedBarton, William
History
Memoirs of the life of David Rittenhouse, LLD. F.R.S., late president of the American Philosophical Society, &c. : $b interspersed with various notices of many distinguished men : with an appendix, containing sundry philosophical and other papers, most of which have not hitherto been published
Among the numerous and important advantages, then, resulting from
astronomy, noticed by the celebrated Lalande (in the preface to his
book, entitled _Astronomie_,) he remarks that it is well known, that
besides the tendency of this science to dissipate many vulgar errors and
prejudices,[26] cosmography and geography cannot go on, but by its
means: that the discovery of the satellites of Jupiter has given greater
perfection to our geographical and marine charts, than they could have
attained by ten thousand years of navigation and voyages;[27] and, that
when their theory shall become still better known, the method of
determining the longitude at sea will be more exact and more easy.
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Footnote 26:
“A man would deceive himself,” says Lalande, “in believing he could
be a philosopher, without the study of the natural sciences. To be
wise, not by weakness, but by principles, it is necessary that, to
be able to reflect and think with vigour, we be freed from those
prejudices which deceive the judgment, and which oppose themselves
to the development of reason and of genius. Pythagoras would not
have any disciples, who had not studied Mathematics: over his door
was to be read, that “no one was to enter, unless he were a
geometrician.”—Morals would be less sure, and less attractive for
us, if they were to be founded on ignorance or on error.
“Ought we,” he asks, “to consider as of no importance the advantage of
being freed from the misfortunes of ignorance? Is it possible to
observe, without a feeling of compassion and even of shame, the
stupidity of those, who formerly believed, that by making a great
vociferation, during an eclipse of the Moon, they furnished relief to
the sufferings of that (imagined) goddess; or, that these eclipses
were produced by enchantment?”
“Cum frustra resonant æra auxiliaria Lunæ.”
Met. iv. 333.
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