Memoirs of the life of David Rittenhouse, LLD. F.R.S., late president of the American Philosophical Society, &c. : $b interspersed with various notices of many distinguished men : with an appendix, containing sundry philosophical and other papers, most of which have not hitherto been publishedBarton, William
History
Memoirs of the life of David Rittenhouse, LLD. F.R.S., late president of the American Philosophical Society, &c. : $b interspersed with various notices of many distinguished men : with an appendix, containing sundry philosophical and other papers, most of which have not hitherto been published
Reyas, in the dedication of his Commentaries on the Planisphere to the
Emperor Charles V. mentions a curious historical fact, in illustration
of the effects of that superstition, derived from ignorance, which
astronomy has banished from the civilized world. It is thus related by
Lalande:—“Christopher Columbus, when commanding the army which
Ferdinand, king of Spain, had sent to Jamaica, some short time after
the discovery of that island, experienced so great a scarcity of
provisions, that no hope remained of saving his army, which he
expected to be soon at the mercy of the savages. An approaching
eclipse of the moon furnished this able man with the means of
extricating himself from his embarrassment: he let the chief of the
savages know, that if they should not, in a few hours, send him all he
asked for, he would oppress them with the greatest calamities; and
that he would begin by depriving the moon of her light. At first, they
contemned his menaces; but, when they saw that the moon began, in
reality, to disappear, they were seized with terror; they carried all
they had to the general, and came themselves to implore forgiveness.”
Comets were formerly, even in civilized nations, another great cause
of consternation among the people; and one, also, which a knowledge of
astronomy has at length divested of its terrors, by removing the
source of those superstitious errors, a grossly mistaken notion of the
nature of those phænomena. “We are sorry to find,” says Lalande, “such
strange prejudices, not only in Homer [Iliad iv. 75.] but even in the
most beautiful poem of the sixteenth century; whereby means are
furnished of perpetuating our errors—
“Qual con le chiome sanguinose orrende
Splender Cometa suol per l’aria adusta,
Che i regni muta e i feri morbi adduce,
E ai purpurei tiranni infausta luce.”
_Tasso’s Jerus. del._
Which Mr. Hoole has thus translated—
“As, shaking terrors from his blazing hair,
A sanguine Comet gleams through dusky air,
To ruin states, and dire diseases spread,
And baleful light on purpled tyrants shed.”
Further, the progress of genuine astronomy has almost wholly
dissipated, in our day, the gross delusions of astrology, with the
mischievous portents of its infatuated judicial interpreters; follies
engendered by ignorance, which is, ever, the prolific parent of
prejudice, of superstition, and of their numerous concomitant evils.
Footnote 27:
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