Is there any man who thinks that he has never received a penny from the
Emperor? Is there any man who thinks that he is not beholden to the
Emperor for one tittle of help in his need? Is there any man who believes
that it is of his own merit that he passes through the world, and who
feels not the favours which he has received from his country? If there be
such a man, great is his mistake. He is like the man in the proverb who
is grateful for the light borrowed from his lamp, but is heedless of the
thanks which he owes to the moon and to the sun.
The favours which a man receives from his country are so vast as to be
without bounds. Reflect carefully upon this. Since it is by the heavenly
ancestors of the Emperor that this country was created, there is no
single thing existing in the land which is not the Emperor’s. At our
birth the water in which we are washed is the Emperor’s. At our death
the ground in which we are buried is the Emperor’s. The rice which we
eat, the clothes which we wear, the cap which we put on, the staff which
supports us, are all the produce of the Emperor’s land.
Again, the money which enables us to pass through life easily is coined
by the will of the Emperor; so that whether we hoard our wealth or give
out our coin to meet our daily wants, it is by the help of the Emperor
that we are able to transact our business.
Further, lest wicked men should hinder us, offices and guard-houses are
established in different places. Ruffians and thieves are punished;
children may be trusted to walk abroad with money, and no man will rob
them; old men and women may be left to watch the house, and lawless men
will not break in. You plant your fields with rice and your gardens with
green things. You set out goods for sale and clothes to dry in your shops
and wayside stalls, and no man comes to steal them; here is no small
cause of gratitude. If perchance any evil deed should be done, no means
are left untried to discover the guilty man, and the Imperial orders are
issued to punish him according to his crime.
If there were no such Imperial authority to exercise justice, each man
would have to trust to his own strength. The weak would be slain by the
strong; the old would be pushed over by the young; rice and money would
be seized by force. But since this exercise of justice exists, although a
single or double hedge may be easily broken through, there is no need to
set guards, for there are none to force an entrance, and so we pass our
lives in peace and safety.
Public-domain text, read in full here on John Shaqi.
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