Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
"Master Hugh was amazed at the simplicity of his spouse, and probably
for the first time, he unfolded to her the true philosophy of
slavery, and the peculiar rules necessary to be observed by masters
and mistresses, in the management of their human chattels. Mr. Auld
promptly forbade the continuance of her instruction; telling her,
in the first place, that the thing itself was unlawful; that it was
also unsafe, and could only lead to mischief. To use his own words,
further, he said, 'If you give a nigger an inch, he will take an ell;
he should know nothing but the will of his master, and learn to obey
it. Learning would spoil the best nigger in the world; if you teach
that nigger'--speaking of myself--'how to read the Bible, there will be
no keeping him; it would forever unfit him for the duties of a slave,
and as to himself, learning would do him no good, but probably a great
deal of harm--making him disconsolate and unhappy. If you learn him now
to read, he'll want to know how to write; and this accomplished, he'll
be running away with himself.' Such was the tenor of Master Hugh's
oracular exposition of the true philosophy of training a human chattel;
and it must be confessed that he very clearly comprehended the nature
and the requirements of the relation of master and slave. His discourse
was the first decidedly anti-slavery lecture to which it had been my
lot to listen. Mrs. Auld evidently felt the force of his remarks; and,
like an obedient wife, began to shape her course in the direction
indicated by her husband. The effect of his words _on me_ was neither
slight nor transitory. His iron sentences, cold and harsh, sunk deep
into my heart, and stirred up not only my feelings into a sort of
rebellion, but awakened within me a slumbering train of vital thought.
It was a new and special revelation, dispelling a painful mystery,
against which my youthful understanding had struggled, and struggled in
vain, to wit: the _white_ man's power to perpetuate the enslavement of
the _black_ man. 'Very well,' thought I, 'knowledge unfits a child to
be a slave.' I instinctively assented to the proposition; and from that
moment I understood the direct pathway from slavery to freedom."
Public-domain text, read in full here on John Shaqi.
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