Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
So much, then, for signs as _denotative_. By signs as _connotative_,
I mean signs which are in any measure _attributive_. If we call a dog
Jack, that is a denotative name: it does not attribute any quality as
belonging to that dog. But if we call the animal “Smut,” or “Swift,” or
by any other word serving to imply some quality which is distinctive
of that dog, we are thereby connoting of the dog the fact of his
presenting such a quality. Connotative names, therefore, differ from
denotative, in that they are not merely _notæ_ or marks of the things
named, but also imply some character, or characters, as belonging
to those things. And the character, or characters, which they thus
imply, by the mere fact of implication, assign the things named to a
_group_: hence these connotative names are _con-notæ_, or the marking
of one thing _along with_ another—_i.e._ express an act of nominative
_classification_. This is an important fact to remember, because, as
we shall afterwards find, all connotative terms arise from the need
which we experience of thus verbally classifying our perceptions of
likeness or analogy. Moreover, it is of even still more importance
to note that such verbal classification may be either receptual or
conceptual. For instance, the first word (after _Mamma_, _Papa_,
&c.) that one of my children learnt to say was the word _Star_. Soon
after having acquired this word, she extended its signification to
other brightly shining objects, such as candles, gas-lights, &c. Here
there was plainly a perception of likeness or analogy, and hence the
term _Star_, from having been originally denotative, began to be also
connotative. But this connotative extension of the term must evidently
have been what I term receptual. For it is impossible to suppose that
at that tender age the child was capable of thinking about the term
_as_ a term, or of setting the term before the mind as an object of
thought, distinct from the object which it served to name. Therefore,
we can only suppose that the extension of this originally denotative
name (whereby it began to be connotative) resembled the case of a
similar extension mentioned in the last chapter, where my parrot raised
its originally denotative sign for a particular dog to an incipiently
connotative value, by applying that sign to all other dogs. That is to
say, both in the case of the child and the bird, connotation within
these moderate limits was rendered possible by means of receptual
ideation alone. But, with advancing age and developing powers, the
human mind attains to conceptual ideation; and it is then in a position
to constitute the names which it uses _themselves objects of thought_.
The consequence is that connotation may then no longer represent the
merely spontaneous expression of likeness receptually perceived: it
may become the intentional expression of likeness conceptually thought
out. In the mind of an astronomer the word _Star_ presents a very
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