Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Proposed Investigation._--As this is a matter of some importance to a
correct psychology, and also of much difference of opinion, it seems
necessary, for purposes of science, to investigate somewhat carefully
the nature of this form of mental activity. It is not a matter to be
settled by authority, by arbitrary definition, or dogmatic assertion.
We must look at the views and opinions of others, and at the reasons
for those opinions.
_Definitions._--As preliminary to such investigation, I shall present
some of the definitions of taste, given by the more prominent writers,
representing each of the leading views already indicated.
Blair defines it "a power of receiving pleasure from the beauties of
nature and art." Montesquieu, a French author of distinction, defines
it "something which attaches us to certain objects by the power of an
internal sense or feeling." Gerard, author of an Essay on Taste, makes
it consist in the improvement of the internal senses, viz., sense of
novelty, sublimity, beauty, imitation, harmony, etc. Accordant with
this are the lines of Akenside:
"What, then, is taste but those internal powers,
Active and strong, and feelingly alive
To each fine impulse?"
_Nature of these Definitions._--The definitions now given, it will be
perceived, make taste a matter of _sensibility_, of mere _feeling_,
a sensation or sense, a passive faculty of being pleased with the
beauties of nature and art.
_Another Class of Definitions._--Differing from this, others have
carefully distinguished between the rational and emotional elements,
the power of _discriminating_ and the power of _feeling_, and have
made taste to consist properly in the former. Of this class is Brown.
McDermot also takes the same view. This author, in his critical
dissertation on the nature and principles of taste, defines it as the
_power of discriminating_ those qualities of sensible and intellectual
being, which, from the invisible harmony that exists between them and
our nature, excite in us pleasant emotions. The emotion, however,
though it may be the parent of taste, he would not regard as a
constituent element of it.
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