Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Differs from Melancholy._--Beside the general states of mind already
described, and which can hardly be called distinct emotions, there are
certain specific forms of joy and sorrow which claim our attention.
Prominent among these is the grief we feel at any great and sudden
bereavement or calamity, as, for example, the loss of friends. This is
a state of mind closely allied, indeed, to the melancholy of which I
have spoken, but differs from it in that it springs from a more obvious
and immediate cause, and is at once more definite and more intense.
After a time, when the first bitterness of anguish is past, and the
mind recovers itself in a measure from the violence of the shock it
has received, and which, for the time, like a sudden blow, seemed to
stagger all its energies, when other causes begin to operate, and other
scenes and cares demand its attention, its sorrow, at first violent and
irrepressible, gradually subsides into that calmer but more permanent
form which we have already described as melancholy.
_Effects of Grief upon the Mind in the first Shock of any
Calamity._--When the loss is very great, especially if it comes
suddenly to us--and what bereavement, however long anticipated and
feared, does not at last overtake us suddenly?--the mind is at first,
in a manner, stupefied and amazed, unable to realize its loss, and
looks helplessly about it for relief. To this succeeds a state of
mental anguish, more or less intense, in proportion to the liveliness
of the sensibilities, and the strength of the previous attachment. In
many cases the sorrow is uncontrollable, and finds relief in tears, or
in those more violent expressions of anguish in which the burdened
heart of man in all ages has been wont to indicate its grief, as the
rending of the garments, the beating of the breast, the tearing of
the hair, and other like demonstrations of utter and hopeless sorrow.
The mind in such a state resigns itself passively to the violence of
its emotion, and is swept on by the rushing current that overflows
its banks. It is Rachel mourning for her children, and refusing to
be comforted. It is David going to the chamber over the gate, and
exclaiming, as he goes, "O Absalom, my son! my son!"
_Subsequent State of Mind._--When the first violence of grief has
subsided, and reflection succeeds to passion, the mind begins to recall
the circumstances of its loss, and sets itself to comprehend the
greatness and reality of the calamity that has befallen it. It dwells
with interest and satisfaction on all the worth and virtues of the
departed, magnifies all that was good, excuses or overlooks all that
was faulty, recalls the words, the tones, the looks, and gathers up the
slightest memento of the former history, with the same sacred regard
and reverence with which it treasures in the funeral urn the ashes of
the dead. A sacredness and dignity invest the character, and the life,
when once the angel death has set his seal upon them.
Public-domain text, read in full here on John Shaqi.
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