The fear, at any rate, that such things may happen cannot fail to set
us anxiously pondering certain questions about the systematic teaching
of literature in our schools and colleges. How are we to impart
classical writings to the children of the general public? “Beshrew the
general public!” cries Mr. Birrell. “What in the name of the Bodleian
has the general public got to do with literature?” Unfortunately, it
has a great deal to do with it; for are we not complacently forcing the
general public into our universities, and are we not arranging that
all its sons shall be instructed how they may themselves master and
teach our literature? You have nowadays, it is believed, only to heed
the suggestions of pedagogics in order to know how to impart Burke or
Browning, Dryden or Swift. There are certain practical difficulties,
indeed; but there are ways of overcoming them. You must have strength
if you would handle with real mastery the firm fibre of these men; you
must have a heart, moreover, to feel their warmth, an eye to see what
they see, an imagination to keep them company, a pulse to experience
their delights. But if you have none of these things, you may make
shift to do without them. You may count the words they use, instead,
note the changes of phrase they make in successive revisions, put their
rhythm into a scale of feet, run their allusions--particularly their
female allusions--to cover, detect them in their previous reading.
Or, if none of these things please you, or you find the big authors
difficult or dull, you may drag to light all the minor writers of
their time, who are easy to understand. By setting an example in such
methods you render great services in certain directions. You make the
higher degrees of our universities available for the large number of
respectable men who can count, and measure, and search diligently; and
that may prove no small matter. You divert attention from thought,
which is not always easy to get at, and fix attention upon language,
as upon a curious mechanism, which can be perceived with the bodily
eye, and which is worthy to be studied for its own sake, quite apart
from anything it may mean. You encourage the examination of forms,
grammatical and metrical, which can be quite accurately determined and
quite exhaustively catalogued. You bring all the visible phenomena of
writing to light and into ordered system. You go further, and show how
to make careful literal identification of stories somewhere told ill
and without art with the same stories told over again by the masters,
well and with the transfiguring effect of genius. You thus broaden
the area of science; for you rescue the concrete phenomena of the
expression of thought--the necessary syllabification which accompanies
it, the inevitable juxtaposition of words, the constant use of
particles, the habitual display of roots, the inveterate repetition of
names, the recurrent employment of meanings heard or read--from their
Public-domain text, read in full here on John Shaqi.
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