And yet it is quite likely, after all, that the present age is
transient. Past ages have been. It is probable that the objects and
interests now so near us, looming dominant in all the foreground of our
day, will sometime be shifted and lose their place in the perspective.
That has happened with the near objects and exaggerated interests of
other days, so violently sometimes as to submerge and thrust out of
sight whole libraries of books. It will not do to reckon upon the
persistence of new things. ’Twere best to give them time to make trial
of the seasons. The old things of art and taste and thought are the
permanent things. We know that they are because they have lasted long
enough to grow old; and we deem it safe to assess the spirit of the age
by the same test. No age adds a great deal to what it received from
the age that went before it; no time gets an air all its own. The same
atmosphere holds from age to age; it is only the little movements of
the air that are new. In the intervals when the trades do not blow,
fleeting cross-winds venture abroad, the which if a man wait for he may
lose his voyage.
No man who has anything to say need stop and bethink himself whom he
may please or displease in the saying of it. He has but one day to
write in, and that is his own. He need not fear that he will too much
ignore it. He will address the men he knows when he writes, whether he
be conscious of it or not; he may dismiss all fear on that score and
use his liberty to the utmost. There are some things that can have no
antiquity and must ever be without date, and genuineness and spirit
are of their number. A man who has these must ever be “timely,” and
at the same time fit to last, if he can get his qualities into what
he writes. He may freely read, too, what he will that is congenial,
and form himself by companionships that are chosen simply because
they are to his taste; that is, if he be genuine and in very truth a
man of independent spirit. Lamb would have written “for antiquity”
with a vengeance had his taste for the quaint writers of an elder day
been an affectation, or the authors he liked men themselves affected
and ephemeral. No age this side antiquity would ever have vouchsafed
him a glance or a thought. But it was not an affectation, and the men
he preferred were as genuine and as spirited as he was. He was simply
obeying an affinity and taking cheer after his own kind. A man born
into the real patriciate of letters may take his pleasure in what
company he will without taint or loss of caste; may go confidently
abroad in the free world of books and choose his comradeships without
fear of offense.
Public-domain text, read in full here on John Shaqi.
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