One reads this with a feeling that Bagehot both knows and likes
Sydney Smith, and heartily appreciates him as an engine of Whig
thought; and with the conviction that Bagehot himself, knowing thus
and enjoying Smith’s freehand method of writing, could have done the
like himself,--could himself have made English ring to all the old
Whig tunes, like an anvil under the hammer. And yet you have only to
turn back a page in the same essay to find quite another Bagehot,--a
Bagehot such as Sydney Smith could not have been. He is speaking of
that other militant Edinburgh reviewer, Lord Jeffrey, and is recalling,
as every one recalls, Jeffrey’s review of Wordsworth’s “Excursion.”
The first words of that review, as everybody remembers, were, “This
will never do;” and there followed upon those words, though not a
little praise of the poetical beauties of the poem, a thoroughly
meant condemnation of the school of poets of which Wordsworth was the
greatest representative. Very celebrated in the world of literature is
the leading case of Jeffrey _v._ Wordsworth. It is in summing up this
case that Bagehot gives us a very different taste of his quality:--
“The world has given judgment. Both Mr. Wordsworth and Lord Jeffrey
have received their reward. The one had his own generation, the
laughter of men, the applause of drawing-rooms, the concurrence of
the crowd; the other a succeeding age, the fond enthusiasm of secret
students, the lonely rapture of lonely minds. And each has received
according to his kind. If all cultivated men speak differently because
of the existence of Wordsworth and Coleridge; if not a thoughtful
English book has appeared for forty years without some trace for good
or evil of their influence; if sermon-writers subsist upon their
thoughts; if ‘sacred poets’ thrive by translating their weaker portions
into the speech of women; if, when all this is over, some sufficient
part of their writing will ever be found fitting food for wild musing
and solitary meditation, surely this is because they possessed the
inner nature,--‘an intense and glowing mind,’ ‘the vision and the
faculty divine.’ But if, perchance, in their weaker moments, the great
authors of the ‘Lyrical Ballads’ did ever imagine that the world was
to pause because of their verses, that ‘Peter Bell’ would be popular
in drawing-rooms, that ‘Christabel’ would be perused in the city, that
people of fashion would make a handbook of ‘The Excursion,’ it was well
for them to be told at once that this was not so. Nature ingeniously
prepared a shrill artificial voice, which spoke in season and out of
season, enough and more than enough, what will ever be the idea of
the cities of the plain concerning those who live alone among the
mountains, of the frivolous concerning the grave, of the gregarious
concerning the recluse, of those who laugh concerning those who laugh
not, of the common concerning the uncommon, of those who lend on usury
Public-domain text, read in full here on John Shaqi.
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