Let us return upon the rich treasures of this great Compact of God in Christ. The Covenant is ever new, for it is eternal. And it lies safe in the ministering hands of Him who died to inaugurate it and make it good, and who lives to shower its blessings down. He is on the right hand of the throne of the majesty in the heavens. And "_we have_" Him. CHAPTER VI SANCTUARY AND SACRIFICE HEB. ix. The Epistle has exhibited to us the glory of the eternal Priest and the wealth and grandeur of the new Covenant. It advances now towards the Sanctuary and the Sacrifice wherein we see that covenant sanctified and sealed, under the auspices of our great "Priest upon His throne." The Teacher first dilates to the Hebrews upon the outstanding features of the type. He enumerates the main features of that "sanctuary, adapted to this (visible) world" ([Greek: to hagion, kosmikon]), which was attached to the first covenant (ver. 1).[F] Particularly, he emphasizes its double structure, which presented first a consecrated chamber, holy but not holiest, the depository of lamp and table, but then beyond it, parted from it by the inner curtain, the _adylum_ itself, the Holiest Place, where lay ready for use "a golden censer," the vessel needful for the making of the incense-cloud which should veil the glory, and, above all, the Ark of that first covenant of which so much has now been said. There it lay, with the manna and the budding rod, symbols of Mosaic and Aaronic power and function; and the tablets of that law which was written not on the heart but on the stone; and the mercy-seat above them, and the cherubic bearers of the Shechinah above the mercy-seat; symbols of a reconciliation and an access yet to be revealed (verses 2-5). [F] Assuredly we must delete [Greek: skene] from the text in this verse, and understand [Greek: diatheke] (see viii. 13) after [Greek: he prote]. Such was the sanctuary, as depicted to the mind of the believing Hebrew in the books which he almost worshipped as the oracles of God. That tabernacle he had never seen; that ark he knew had long vanished out of sight. The temple of Herod, with its vacant Holiest, was the sanctuary of his generation. But the Mosaic picture of the Tent and of the Ark was for him the abiding standard, the Divine ideal, the pattern of the realities in the heavens; and to it accordingly the Epistle directs his thought, as it prepares to display those realities before him.[G]