Neither Iris nor I spoke much; it was as if we were both awaiting some word from Clarissa which would throw into immediate relief this luncheon, this day, this meeting of strangers. But Clarissa only gossiped on; at last, when I was beginning to go over in my mind the various formulae which make departure easy, our hostess, as though aware that she had drawn out too long the overture, said abruptly, “Eugene, show Iris the garden. She has never seen it before.” And then, heartily firing fragments of sentences at us as though in explanation of this move of hers, she left the room, indicating that the rest was up to us. Puzzled, we both went onto the terrace and into the yellow afternoon. We walked slowly down the steps towards the rose arbors, a long series of trellis arches forming a tunnel of green, bright with new flowers and ending in a cement fountain of ugly tile with a bench beside it, shaded by elms. We got to facts. By the time we had burrowed through the roses to the bench, we had exchanged those basic bits of information which usually make the rest fall (often incorrectly) into some pattern, a foundation for those various architectures people together are pleased to build to celebrate friendship or enmity or love or, on very special occasions, in the case of a grand affair, one of those fine palaces with rooms for all three, and much else besides. Iris was from the Middle West, from a rich suburb of Detroit. This interested me in many ways, for there still existed in those days a real disaffection between East and Midwest and Far West which is hard to conceive nowadays in that gray homogeneity which currently passes for a civilized nation. I was an Easterner, a New Yorker from the valley with Southern roots, and I felt instinctively that the outlanders were perhaps not entirely civilized. Needless to say, at the time, I would indignantly have denied this prejudice had someone attributed it to me, for those were the days of tolerance in which all prejudice had been banished, from conversation at least ... though of course to banish prejudice is a contradiction in terms since, by definition, prejudice means prejudgment, and though time and experience usually explode for us all the prejudgments of our first years, they exist, nevertheless, as part of our subconscious, a sabotaging, irrational force, causing us to commit strange crimes indeed, made so much worse because they are often secret even to ourselves. I was, then, prejudiced against the Midwesterner ... against the Californians too. I felt that the former especially was curiously hostile to freedom, to the interplay of that rational Western culture which I had so lovingly embraced in my boyhood and grown up with, always conscious of my citizenship in the world, of my role as a humble but appreciative voice in the long conversation. I resented the automobile manufacturers who thought only of manufacturing objects, who distrusted