Another legend makes the founder of their state a Chichimec, one Mixcoamazatzin, whose name bears a strong resemblance to that of the Chichimec hunting-god, Mixcoatl, compounded with the native word for the miraculous deer, mazatl, with which he was associated. Further, excavation has proved that before the “Toltec” culture, another of lower grade existed in the valley. This culture, at present the earliest of which traces can be found, strongly resembles that of the Tarascan, and it rather merges into that of the Toltec, while the latter is separated from that of the later Nahua by a definite line of demarcation. As far as the evidence goes at present, it is fair to draw the conclusion that the first settled agriculturists in the Mexican valley were of the same stock as the agricultural people around lake Pazcuaro; that upon them descended a Nahua tribe from the north, coming in sufficient strength to impose their language, who built up a culture which surprised the subsequent immigrants of similar race when, at a considerably later period, they followed in their footsteps. The tendency of rude hunting tribes to rapid development when they adopt settled life has not yet been fully recognized. There is no finer training for the human faculties than the pursuit of hunting; it hardens the body, sharpens the observation, and engenders a perpetual readiness to meet sudden emergencies. Agriculture on the other hand, while promoting the development of the useful arts to a certain pitch, is apt to result in stagnation. Students of African ethnography are well aware that nearly all the great kingdoms which have bloomed from time to time in Central Africa have had their origin in the descent of a nomadic tribe upon an agricultural, the former becoming sedentary and developing the arts which they received from the latter far beyond their previous limits. This point however is rather by way of illustration, for it does not wholly suffice to account for the Toltec civilization, though it helps to explain the rapidity with which the Aztec assimilated and developed the remains of it. The Toltec culture bears a definite relation to remains which occur at many sites in Oaxaca and Yucatan, these again are closely connected with the magnificent remains of the early Maya of Chiapas, Guatemala and Honduras. The exact relationship existing between the Maya and the Toltec can only be discussed after the archæology of the former has been considered, but it may be stated in anticipation that, as far as we can say at present, the finest Maya remains appear to antedate those of the Toltec, and therefore that the development of Toltec culture is in part due to Mayan inspiration filtered, I believe, through the early inhabitants of the Zapotec country.