Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
We now come to a deity of great importance, the sun, called by the name
of Tonatiuh, and the calendrical name of Naui Olin (“Four Movement,”
Fig. 4, _e_). This god is easily recognizable by the sun-disc, set
about with divergent rays, which he carries, and by his nose-ornament
and long quetzal-feathers. Mexican legend recognizes no less than
four previous suns, each marking a world period, and each terminating
in a convulsion of nature which resulted in a universal destruction.
Accounts differ as regards the order of these suns, but the authentic
version is probably that which is supported by the so-called
“calendar-stone” figured on Pl. VIII, 1, and Fig. 8. According to this
version, when all was dark, Tezcatlipoca transformed himself into the
sun to give light to men. This sun, known by the calendrical name of
Naui Ocelotl (Four Ocelot), terminated in the destruction of mankind,
including a race of giants, by jaguars. Quetzalcoatl became the
second sun, called Naui Eecatl (“Four Wind”), and the age terminated
in a terrible hurricane, during which mankind was transformed into
monkeys. The third sun, Naui Quiauitl (“Four Rain”), was Tlaloc,
and the destruction came by means of a rain of fire. The fourth was
Chalchiuhtlicue, Naui Atl (“Four Water”), and mankind was finally
destroyed by a deluge, during which they became fishes. The present
sun, Naui Olin (“Four Movement”) is destined to conclude with an
earthquake.
[Illustration: FIG. 6.--The moon.
(_Borgia MS., Rome_)]
Public-domain text, read in full here on John Shaqi.
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