Among the various sects into which Christendom is divided, few are less known than the Sandemanians. About a century and a half ago, when there was little light in the Presbyterian Church of Scotland, a pious minister of the name of John Glas began to preach that the Church should be governed only by the teaching of Christ and His apostles, that its connection with the State was an error, and that we ought to believe and to practise no more and no less than what we find from the New Testament that the primitive Church believed and practised. These principles, which sound very familiar in these days, procured for their asserter much obloquy and a deposition by the Church Courts, in consequence of which several separate congregations were formed in different parts of Great Britain, especially by Robert Sandeman, the son-in-law of Mr. Glas, and from him they received their common appellation. In early days they taught a simpler view of faith than was generally held at that time; it was with them a simple assent of the understanding, but produced by the Spirit of God, and its virtue depended not on anything mystical in the operation itself, but on the grandeur and beauty of the things believed. Now, however, there is little to distinguish them in doctrine from other adherents of the Puritan theology, though they certainly concede a greater deference to their elders, and attach more importance to the Lord's Supper than is usual among the Puritan Churches. Their form of worship, too, resembles that of the Presbyterians; but they hold that each congregation should have a plurality of elders, pastors, or bishops, who are unpaid men; that on every "first day of the week" they are bound to assemble, not only for prayers and preaching, but also for "breaking of bread," and putting together their weekly offerings; that the love-feast and kiss of charity should continue to be practised; that "blood and things strangled" are still forbidden as food; and that a disciple of Christ should not charge interest on loans except in the case of purely business transactions, or lay up wealth for the unknown future, but rather consider all he possesses as at the service of his poorer brethren, and be ready to perform to them such offices of kindness as in the early Church were expressed by washing one another's feet.