Michael Faraday: Third Edition, with PortraitGladstone, J. H. (John Hall)
Science
Michael Faraday: Third Edition, with Portrait
Gladstone, J. H. (John Hall)
Faraday, Michael, 1791-1867
But what gives the remarkable character to the adherents of this sect
is their perfect isolation from all Christian fellowship outside
their own community, and from all external religious influence. They
have never made missionary efforts to win men from the world, and have
long ceased to draw to themselves members from other Churches; so
they have rarely the advantage of fresh blood, or fresh views of the
meaning of Scripture. They commonly intermarry, and are expected to
"bear one another's burthens;" so the Church has acquired somewhat of
the additional character of a large intertwined family and of a mutual
benefit society. This rigid separation from the world, extending now
through three or four generations, has produced a remarkable elevation
of moral tone and refinement of manner; and it is said that no one
unacquainted with the inner circle can conceive of the brotherly
affection that reigns there, or the extent to which hospitality and
material help is given without any ostentation, and received without
any loss of self-respect. The body is rendered still more seclusive by
demanding, not merely unity of spirit among its members, but unanimity
of opinion in every Church transaction. In order to secure this,
any dissentient who persists in his opinion after repeated argument
is rejected; the same is also the consequence of neglect of Church
duties, as well as of any grave moral offence: and in such a community
excommunication is a serious social ban, and though a penitent may be
received back once, he can never return a second time.
It was in the midst of this little community that Faraday received
his earliest religious impressions, and among them he found his
ecclesiastical home till the day of his entrance into the Church above.
Among the elders of the Sandemanian Church in London was Mr. Barnard, a
silversmith, of Paternoster Row. The young philosopher became a visitor
at his house, and though he had previously written,--
"What is't that comes in false deceitful guise,
Making dull fools of those that 'fore were wise?
'Tis Love."
--he altered his opinion in the presence of the citizen's third
daughter, Sarah, and wrote to her what was certainly not the letter of
a fool:--
Public-domain text, read in full here on John Shaqi.
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