There is very little doubt that the original design of the _Creation
of Man_ was inspired in Michelangelo by one of the antique gems which
he admired as a boy in Lorenzo de' Medici's collection. A similar
origin may be assigned to the group of Judith and her maid, also in
the Sistine Chapel, to several of the Athletes, and to the Leda and
the Swan which he painted for the Duke of Ferrara. But this
magnificent recumbent figure of Adam far surpasses anything in
ancient as well as in modern art, and is indeed a worthy centre round
which the remaining stupendous compositions appear to gravitate like
planets round the sun. It is here, more than in any other of his
works, that we can appreciate Michelangelo's wonderful gift of
interpreting the highest and most inaccessible themes in a simple yet
imposing manner. Resting heavily on the curved surface of the globe,
his powerful limbs and finely modelled flesh clearly outlined against
the indigo blue of the sky and the solemn lines of the landscape,
Adam gives one the impression of a huge primeval being instinct with
strength which he is as yet unable to understand or to use, and just
awaking into life, a divine spark of which he receives from the
Deity. Michelangelo's conception of God the Father, as an old but
powerful and majestic figure, has ever since remained the only
possible pictorial symbol of so lofty a subject.
[Illustration: THE HOLY FAMILY.]
Apart from its great artistic merit, a pathetic interest attaches to
the statue of _Moses_ because it represents the last act of that
tragedy of the tomb which darkened the greater part of Michelangelo's
life, and influenced his art more than any other circumstance of his
eventful career.
The leader and law-giver of the Hebrews is seated in an attitude of
thought and wisdom, holding under his right arm the tables of the
law, and supporting his chin with his left hand, like one tired and
full of cares. His beard escapes in long waves between the fingers
of his right hand. The hands and strong bare arms of the _Moses_ are
magnificent, beyond comparison the finest ever modelled by
Michelangelo. The expression of the face is one of commanding power
and almost fierce energy, a face capable of inspiring terror rather
than love, a veritable embodiment of the cruel, uncompromising Hebrew
legislation. The powerful, massive form is clearly apparent beneath
the beautiful folds of the draperies, for here, as in all
Michelangelo's clothed figures, whether in painting or in sculpture,
dress does not hide but almost enhances the shape and beauty of the
body. "This statue alone," exclaimed the Cardinal of Mantua, when he
saw the finished work, "is enough to honour the memory of Pope
Julius."
[Illustration: THE MOSES.]
Public-domain text, read in full here on John Shaqi.
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