Military and religious life in the Middle Ages and at the period of the Renaissance — John Shaqi
Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
sovereigns--Philippe-le-Bel in particular--seconded by the bourgeoisie,
increased their absolute power.
The massacre of more than six thousand chevaliers at Courtray (1302),
by the Flemish militia (Fig. 25), was a heavy blow to the pride of
the generous but reckless nobility of France. It was humiliating to
these lords to find that the villains knew how to wield the arms
which they had been in the habit of making for others; they saw that
they possessed the courage and skill needed to win battles, and that
henceforward they must be reckoned upon as a force able to take the
field as well as formidable when engaged in street riots.
[Illustration: Fig. 25.--Flemish Warrior in the Uniform of the
Van Artevelde Militia: Stone Statue formerly in one of the niches
in the Belfry at Ghent, now in the Ruins of St. Bavon of Ghent
(Fourteenth Century).]
In Germany, the fall of the Hohenstaufen family, formerly Dukes of
Swabia and Franconia, favoured the enfranchisement of towns; all the
cities in these two principalities, hitherto subject to the mediatised
lords, reverted to the emperor, who, without any real power over them,
left them free to establish the franchise and immunities of a republic.
In order to increase their populations, they followed the example of
the sovereigns and feudal lords of France and Lombardy in regard to
the formation of _new towns_, establishing around their walls,
as feudalism had done outside its donjons, fields of refuge. These
were occupied by a host of strangers, who received the designation
of _Pfahlbürger_--citizens of the palisades, or faubourgians,
originally sheltered and protected by a wooden barrier. These receded
in proportion as the number of inhabitants increased, and according
as their trade developed. Many serfs deserted the neighbouring fiefs
to seek in these free towns the independence, position, success, and
all the advantages which they could not enjoy under the feudal régime.
Their lords demanded their extradition by virtue of their feudal
rights, accompanying the demand with threats, which were sometimes
effectual; but the free towns, not less interested in keeping the
fugitive than the latter was in remaining with them, endeavoured to
gain time and to favour his retreat until after the expiration of three
hundred and sixty-five days, when the right of the lord to his liegeman
or vassal ceased.
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