Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
St. Louis, following in the footsteps of Philip Augustus, laboured
to suppress the abuses of the feudal régime; he compelled his barons
to choose between the fiefs which they held from him and those which
they had received from the kings of England; he rooted out the old
feudal stocks, created a new feudalism, not less valiant but more moral
than the old, and never lost sight of the formidable opposition which
the old nobility had ventured to set up against the Queen-Regent,
Blanche of Castile, when it declared that the young King Louis should
not be consecrated until the suzerain aristocracy was restored to
the plenitude of its privileges. After Louis IX., French feudalism,
transformed by the saint-king, was neither less haughty, less trivial,
nor less insolent than before, but it was more favourable to the
crown and less hostile to the Church. It formed a brilliant array of
chivalry, full of enthusiasm and impetuosity, commencing a battle
well, always winning it at the very beginning of the action, but
losing it afterwards for want of being supported by a national body
of infantry, whose help it despised; it made up a body of cavalry
admirably adapted for tournaments and feats of arms, but incapable
of carrying on a regular warfare, or even of ensuring success in a
great battle. The victories of Mons-en-Puelle, under Philip IV., and
of Cassel, under Philip of Valois (1328), increased to the utmost
the blind confidence of the French nobility, and brought about, by
absolutely identical means, the disasters of Crecy, Poitiers, and
Agincourt (1346, 1356, 1415).
From the events which took place during the space of a century, from
the accession to the imperial throne of the Emperor Louis V. (1313) to
the Peace of Brétigny (1360), it was made manifest that the destinies
of the feudal world rested henceforth upon France and England, those
two rival powers, both of which were acquisitive and inflexible; that
the Emperor and the Pope occupied but the second place in this latest
evolution of feudalism; that Rome, compelled to bend towards France,
gave the latter a considerable preponderance, and that the force of
equilibrium must inevitably bring together the King of England and the
Emperor of Germany. The French royalty, despite the vicissitudes caused
by an incessant struggle against the English, despite the ravages of
the plague, which had depopulated two-thirds of the kingdom, despite
its financial burdens and the precarious position of the monarchy,
continued its work of assimilation and feudal incorporation; the
suzerainty attaching to the great fiefs gradually fell under the
jurisdiction of the sovereign, while, upon the right bank of the Rhine,
the great barons remained almost as omnipotent as ever they had been.
Public-domain text, read in full here on John Shaqi.
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