Military and religious life in the Middle Ages and at the period of the Renaissance — John Shaqi
Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
There existed in Germany at that time two kinds of leagues between
the nobility, the one offensive and the other defensive; that of the
_Gauerbinate_ or _Gauerbschaften_, by virtue of which the
petty nobility formed family pacts for transmitting their fiefs by
indirect line when the direct line should fail, and for reconstructing
or repairing their castles out of a common fund; and that of the
_Teutonic Hanse_, the league of the prince-archbishops and
electors with sixty towns upon the Rhine. Rodolph of Hapsburg (Fig.
30), a monarch as resolute as he was able, put a stop to proceedings
which were full of danger to the imperial authority, compelled his
vassals to do him homage, and razed to the ground seventy fortresses
whose feudal brigandage had scattered desolation and ruin; but, after
his death, the usurpation of the suzerain lords began afresh, and the
_Bulle d’Or_, which was the basis of public right in Germany,
confirmed the downfall of the imperial suzerainty (1378).
[Illustration: Fig. 30.--Equestrian Stone Statue of Rodolph of
Hapsburg, Emperor of Germany, by Erwin de Steinbach, placed above
the Grand Portal of Strasburg Cathedral (Thirteenth Century).]
[Illustration: Fig. 31.--Maximilian of Austria, with Mary of
Burgundy, his wife, only daughter of Charles the Bold, and
their young son Philip, afterwards King of Castile.--“Abridged
Chronicles of Burgundy,” Manuscript of the Fifteenth Century, in
the Library of M. Ambroise-Firmin Didot.]
In France, on the other hand, as each convocation of the States-General
was attended with the creation or levying of some new tax, the third
estate attempted to exact all the more from royalty in proportion as
it gratified the latter’s pecuniary demands, claiming to have a voice
in the question of peace or war, to direct the financial affairs of
the kingdom, to be convoked every year, and to share, with the two
other orders, the weight of the charges the profit of which ought to be
shared by all. The feudal nobility resisted the exorbitant pretensions
of the third estate, but when they saw this class forming a secret
alliance with the clergy, and setting on foot a formidable league,
the password of which was the destruction of the castles and the
annihilation of the nobles, they hesitated, and did nothing until the
horrible excesses committed by the league in the country districts
had given the feudal reaction a character of legality. In 1383, after
the battle of Rosebecque, which inflicted a heavy blow upon the
communal cause in Flanders and in France, it seemed as if the power of
suzerainty was about to revive once more. Froissart, in his Chronicles,
rejoiced at this fact, because he believed that social order was
threatened with utter ruin (see his Chronicles, year 1383); but French
chivalry succumbed in its turn at Agincourt beneath the onslaught of
the English archers. This was the final condemnation of feudal armies,
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