Military History: Lectures Delivered at Trinity College, CambridgeFortescue, J. W. (John William), Sir
History
Military History: Lectures Delivered at Trinity College, Cambridge
Fortescue, J. W. (John William), Sir
Great Britain -- History, Military; Military history
So much for the moral force that can be instilled into a community
by its statesmen: I come now to that which can be inspired only by
the soldier, the unity, artificial but incomparably strong, which
is bound up with the name of discipline. Military discipline--how
some people loathe and others worship it; and how little the
majority of both have really thought about it! What is its
principle? The organised abnegation of the individual self in
favour of the corporate self. What is its object? That tens of
thousands may act together as one under the guidance of a single
will. What are its methods? Immediate and unquestioning obedience
to superior command. Immediate and unquestioning obedience--that
is what is the stumbling block, the _skandalon_ to so many. There
are of course a certain number of people who can obey no one,
but must always be a law--and an exceedingly erratic law--unto
themselves. The name of the poet Shelley will probably occur to
some of you, but I am not thinking of such as Shelley. I have in my
mind rather those excellent but generally unthinking persons who
shrink with horror from the idea of a man's abdicating his civil
rights. "What," they say, "a man must obey even an unjust command,
under pain it may be of death! It is monstrous!" For purposes of
civil life it might be monstrous, but not for purposes of implicit
obedience, which is the thing that matters in an army. Let there
be justice as far as possible by all means; but, as a general
principle, it is better for an army that an injustice should be
done than that an order should be disobeyed. This, however, is an
argument that cannot appeal to our imaginary objector, because he
has read no military history.
Public-domain text, read in full here on John Shaqi.
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