Minstrelsy of the Scottish Border, Volume 2 (of 3): Consisting of Historical and Romantic Ballads, Collected in the Southern Counties of Scotland; with a Few of Modern Date, Founded Upon Local TraditionScott, Walter
History
Minstrelsy of the Scottish Border, Volume 2 (of 3): Consisting of Historical and Romantic Ballads, Collected in the Southern Counties of Scotland; with a Few of Modern Date, Founded Upon Local Tradition
Scott, Walter
Ballads, Scots -- Scotland -- Scottish Borders -- Texts; Scottish Borders (England and Scotland) -- Poetry; Scottish Borders (England and Scotland) -- Songs and music; Scottish Borders (Scotland) -- Poetry; Scottish Borders (Scotland) -- Songs and music
We have observed the early antipathy, mutually entertained by the
Scottish presbyterians and the house of Stuart It seems to have glowed
in the breast even of the good-natured Charles II. He might have
remembered, that, in 1551, the presbyterians had fought, bled, and
ruined themselves in his cause. But he rather recollected their early
faults than their late repentance; and even their services were combined
with the recollection of the absurd and humiliating circumstances of
personal degradation,[A] to which their pride and folly had subjected
him, while they professed to espouse his cause. As a man of pleasure, he
hated their stern and inflexible rigour, which stigmatised follies
even more deeply than crimes; and he whispered to his confidents, that
"presbytery was no religion for a gentleman." It is not, therefore,
wonderful, that, in the first year of his restoration, he formally
reestablished prelacy in Scotland; but it is surprising, that, with his
father's example before his eyes, he should not have been satisfied
to leave at freedom the consciences of those who could not reconcile
themselves to the new system. The religious opinions of sectaries have a
tendency like the water of some springs, to become soft and mild, when
freely exposed to the open day. Who can recognise in the decent and
industrious quakers, and ana-baptists the wild and ferocious tenets
which distinguished their sects, while they were yet honoured with the
distinction of the scourge and the pillory? Had the system of coercion
against the presbyterians been continued until our day, Blair and
Robertson would have preached in the wilderness, and only discovered
their powers of eloquence and composition, by rolling along a deeper
torrent of gloomy fanaticism.
[Footnote A: Among other ridiculous occurrences, it is said, that some
of Charles's gallantries were discovered by a prying neighbour. A wily
old minister was deputed, by his brethren, to rebuke the king for this
heinous scandal. Being introduced into the royal presence he limited
his commission to a serious admonition, that, upon such occasions,
his majesty should always shut the windows.--The king is said to have
recompensed this unexpected lenity after the Restoration. He probably
remembered the joke, though he might have forgotten the service.]
Public-domain text, read in full here on John Shaqi.
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