Minstrelsy of the Scottish Border, Volume 2 (of 3): Consisting of Historical and Romantic Ballads, Collected in the Southern Counties of Scotland; with a Few of Modern Date, Founded Upon Local TraditionScott, Walter
History
Minstrelsy of the Scottish Border, Volume 2 (of 3): Consisting of Historical and Romantic Ballads, Collected in the Southern Counties of Scotland; with a Few of Modern Date, Founded Upon Local Tradition
Scott, Walter
Ballads, Scots -- Scotland -- Scottish Borders -- Texts; Scottish Borders (England and Scotland) -- Poetry; Scottish Borders (England and Scotland) -- Songs and music; Scottish Borders (Scotland) -- Poetry; Scottish Borders (Scotland) -- Songs and music
The western counties distinguished themselves by their opposition to the
prelatic system. Three hundred and fifty ministers, ejected from their
churches and livings, wandered through the mountains, sowing the seeds
of covenanted doctrine, while multitudes of fanatical followers pursued
them, to reap the forbidden crop. These conventicles as they were
called, were denounced by the law, and their frequenters dispersed by
military force. The genius of the persecuted became stubborn, obstinate,
and ferocious; and, although indulgencies were tardily granted to some
presbyterian ministers, few of the true covenanters or whigs, as they
were called, would condescend to compound with a prelatic government, or
to listen even to their own favourite doctrine under the auspices of the
king. From Richard Cameron, their apostle, this rigid sect acquired the
name of Cameronians. They preached and prayed against the indulgence,
and against the presbyterians who availed themselves of it, because
their accepting this royal boon was a tacit acknowledgment of the king's
supremacy in ecclesiastical matters. Upon these bigotted and persecuted
fanatics, and by no means upon the presbyterians at large, are to
be charged the wild anarchical principles of anti-monarchy and
assassination which polluted the period when they flourished.
The insurrection, commemorated and magnified in the following ballad, as
indeed it has been in some histories, was, in itself, no very important
affair. It began in Dumfries-shire where Sir James Turner, a soldier
of fortune, was employed to levy the arbitrary fines imposed for not
attending the episcopal churches. The people rose, seized his person,
disarmed his soldiers, and having continued together, resolved to march
towards Edinburgh, expecting to be joined by their friends in that
quarter. In this they were disappointed; and, being now diminished to
half their numbers, they drew up on the Pentland Hills, at a place
called Rullien Green. They were commanded by one Wallace; and here they
awaited the approach of General Dalziel, of Binns; who, having marched
to Calder, to meet them on the Lanark road, and finding, that, by
passing through Collington, they had got to the other side of the hills,
cut through the mountains, and approached them. Wallace shewed both
spirit and judgment: he drew his men up in a very strong situation, and
withstood two charges of Dalziel's cavalry; but, upon the third shock,
the insurgents were broken, and utterly dispersed. There was very little
slaughter, as the cavalry of Dalziel were chiefly gentlemen, who pitied
their oppressed and misguided countrymen. There were about fifty killed,
and as many made prisoners. The battle was fought on the 28th November,
1666; a day still observed by the scattered remnant of the Cameronian
sect, who regularly hear a field-preaching upon the field of battle.
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