Mirror for Magistrates, Volume 2, Part 1 — John Shaqi
Mirror for Magistrates, Volume 2, Part 1
History
Mirror for Magistrates, Volume 2, Part 1
Great Britain -- History -- Poetry; Shakespeare, William, 1564-1616 -- Sources
By WILLIAM BALDWIN,
and others.
[Reprinted from the edition of 1587, collated with those of 1559,
1563, 1571, 1575, 1578, and 1610.]
]
[Loue and Liue.
To all the[1] nobilitie, and all other
in office, god graunt wisedome and
all thinges nedefull for the
preseruation of their
estates.
Amen.
Plato among many of[2] his notable sentences concernyng the gouernement
of a common weale hath this: Well is that realme gouerned, in which
the ambitious desire not to beare office. Whereby you may perceiue
(right honourable) what offices are, where they be duely executed:
not gainfull spoyles for the gredy to hunt for, but painefull toyles
for the heady[3] to bee charged with. You may perceiue also, by this
sentence, there[4] is nothing more necessary in a common weale then
that magistrates[5] be diligent and trusty in their charges.
And sure in whatsoeuer realme such prouision is made, that officers
be forced to do their duties, there is it as hard a matter to get an
officer, as it is in other places to repulse and shift of[6] those that
with flattery, brybes, and other shiftes, sue and preace for offices.
For the ambitious (that is to saye prollers for power or gayne) seeke
not for offices to helpe other, for whych cause officers[7] are
ordained: but with the vndoing of other, to enrich themselues.[8]
And therfore bar them once of this bayt, and force them to do their
dueties, then will they geue more[9] to be rid from their charges, than
they did at the first to come by them.[10] For they seeke onely their
priuate profite.[11] And therfore where the ambitious seeke no office,
there no doubt offices are duely ministred. And where offices are
duely ministred, it cannot be chosen, but the people are good, whereof
must nedes follow a good common weale. For if the magistrates[12] be
good, the people cannot be ill. Thus the goodnes or badnes of any
realme lieth in the goodnes or badnes of the rulers. And therfore not
without great cause do the holy appostles so earnestly charg vs to pray
for the magistrates: for in dede the wealth and quiet of euery common
weale, the disorder also and miseries of the same, come specially
thorough them. I neede not go eyther to the _Romaines_ or _Greekes_
for the profe hereof, neither yet to the _Jewes_, or other nations:
whose common weales haue alway florished whyle their magistrates[13]
were good, and decayed and ran to ruyne when vicious men had the
gouernement.[14]
Public-domain text, read in full here on John Shaqi.
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